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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study is concerned with Kim Gi-rim's enlightenment movement in the era of liberation. He focused on people, who would be in charge of the construction project of the democratic culture, as a subject. His enlightenment movement theory was developed as a combination of three key points, including the development of people-oriented poetics, an interest in a Korean verse, and the Korean language movement.
Kim's activity was the revival of the appearance of seeking a correlation between intellect and reality, which he aimed at from the early 1930s. He hoped to take initiative in the construction project of a democratic culture, which was the pending assignment of the time, by enhancing the people's participation in politics through the defeat of their illiteracy, which was an imminent issue back then. First, he demonstrated an interest in the lives of the people, and this was carried out as a people-oriented poetics. Second, he saw through the importance of national literary form and consistently expressed an interest in a Korean verse. Third, he pursued the perfect transformation to the Korean language by gradually abolishing Chinese characters that prohibited the desirable lingual activities of the people.
His efforts had to be discontinued in the face of a tragic situation, which was an unexpected kidnapping to North Korea, however, it was a moderate and rational approach and attitude based on an objective perception about the reality of the time.
Kim's activity was the revival of the appearance of seeking a correlation between intellect and reality, which he aimed at from the early 1930s. He hoped to take initiative in the construction project of a democratic culture, which was the pending assignment of the time, by enhancing the people's participation in politics through the defeat of their illiteracy, which was an imminent issue back then. First, he demonstrated an interest in the lives of the people, and this was carried out as a people-oriented poetics. Second, he saw through the importance of national literary form and consistently expressed an interest in a Korean verse. Third, he pursued the perfect transformation to the Korean language by gradually abolishing Chinese characters that prohibited the desirable lingual activities of the people.
His efforts had to be discontinued in the face of a tragic situation, which was an unexpected kidnapping to North Korea, however, it was a moderate and rational approach and attitude based on an objective perception about the reality of the time.
목차
1. 서론
2. ‘민주문화론’으로서의 계몽운동론
3. 우리 말 운동과 새 문체론
4. 결론
〈참고문헌〉
Abstract
참고문헌 (12)
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UCI(KEPA) : I410-ECN-0101-2010-710-002125311