지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This paper analyzes the sangch'am(常參), the meeting performed every morning to hold audience with King Sejong, from three different periods.
The morning meeting is a ritual based on formality. King Sejong conducted the sisa (視事) an average of eight times per month during the first phase (the enthronement year to the tenth year). Into the second phase (the 11<SUP>th</SUP> year to 22<SUP>nd</SUP> year), he performed nine morning meetings but the frequency of sisa was reduced to an average of four times. About 60 percent of the morning meetings performed during the second phase were for their own purpose. While King Sejong passionately undertook the morning meetings, he was able to implement extensive reforms and establish a Chos?n-style of morning meeting with its own rituals distinct from the Kory? period (918-1392). As sangch'am was renounced in the third phase (the 22<SUP>nd</SUP> to the 32<SUP>nd</SUP> year), morning meetings were once again performed once a month. There were also attempts to perform this ceremony with a crown prince as substitute. Aside from the first day of each month, the morning meeting with the crown prince was performed with court ritual music, koch'iak(鼓吹樂). Vassal's ch'ingsin(稱臣) toward the crown prince was allowed. As ch'ingsin was allowed, sabae(四拜) and ?ichang(儀仗) were also allowed to be exercised. On the other hand, because he was not a King, some elements remained inaccessible. Nammy?n(南麵), for instance, was not allowed until the end. Court music was strictly reserved for rituals for the King and civil-military government officials. The attire of the higher rank officials such as chobok(朝服) and kongbok(公服) were worn exclusively for the rituals directed to King. The meeting on the first day of the month was allowed but accompanying ritual etiquette was barred.
Sejong was a king who expressed great interest in the morning meetings. He was very concerned with instituting various court rituals to manifest the differences between the king and his subjects. As a result, morning meetings for the King became instantly recognized. Sejong conducted the morning meetings as often as possible. It should not be said that morning meetings themselves stabilized sovereignty. However, it is clear that the regular performance of the morning meetings did ensure royal authority.
The morning meeting is a ritual based on formality. King Sejong conducted the sisa (視事) an average of eight times per month during the first phase (the enthronement year to the tenth year). Into the second phase (the 11<SUP>th</SUP> year to 22<SUP>nd</SUP> year), he performed nine morning meetings but the frequency of sisa was reduced to an average of four times. About 60 percent of the morning meetings performed during the second phase were for their own purpose. While King Sejong passionately undertook the morning meetings, he was able to implement extensive reforms and establish a Chos?n-style of morning meeting with its own rituals distinct from the Kory? period (918-1392). As sangch'am was renounced in the third phase (the 22<SUP>nd</SUP> to the 32<SUP>nd</SUP> year), morning meetings were once again performed once a month. There were also attempts to perform this ceremony with a crown prince as substitute. Aside from the first day of each month, the morning meeting with the crown prince was performed with court ritual music, koch'iak(鼓吹樂). Vassal's ch'ingsin(稱臣) toward the crown prince was allowed. As ch'ingsin was allowed, sabae(四拜) and ?ichang(儀仗) were also allowed to be exercised. On the other hand, because he was not a King, some elements remained inaccessible. Nammy?n(南麵), for instance, was not allowed until the end. Court music was strictly reserved for rituals for the King and civil-military government officials. The attire of the higher rank officials such as chobok(朝服) and kongbok(公服) were worn exclusively for the rituals directed to King. The meeting on the first day of the month was allowed but accompanying ritual etiquette was barred.
Sejong was a king who expressed great interest in the morning meetings. He was very concerned with instituting various court rituals to manifest the differences between the king and his subjects. As a result, morning meetings for the King became instantly recognized. Sejong conducted the morning meetings as often as possible. It should not be said that morning meetings themselves stabilized sovereignty. However, it is clear that the regular performance of the morning meetings did ensure royal authority.
목차
Ⅰ. 머리말
Ⅱ. 시기별 조회 시행의 추이
Ⅲ. 아침 일정으로서의 朝會와 視事의 특징
Ⅳ. 朝會 요소별 차등화의 내용과 그 비중
Ⅴ. 맺음말
〈부표〉
〈ABTRACT〉
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UCI(KEPA) : I410-ECN-0101-2009-911-018339563