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This paper examines costumes of the king and the officials in the early 18th century through 『Bongsado』.
According to 『Kookcho Orae eo』, when receiving the Imperial command, the basic courtesy is that the king marches in the method of Daeganobu wearing Ikson Kwan, Gonryongpo while the officials wear Samo, Tanryong. However in 『Chosun Wangjo Sillok』 it is noted that the king and the officials march into Mowhakwan wearing Sobok and then they change their clothes to Ikson Kwan, black Gonryongpo to receive the Imperial command and change clothes once again to Sobok to have a party.
The king in 『Bongsado』 is wearing Ikson Kwan and red Gonryongpo in every scene, which is approriate according to 『Kookcho Orae eo』 but different from the cases of 『Chosun Wangjo Sillok』.
The shapes of Ikson Kwan and red Gonryongpo in 『Bongsado』 are almost same with those in other records except one thing which is the place Ojoryongbo is drawn. Concerning official costumes, Samo and Ribja are wrong, because in Chosun dynasty it is a principle to wear Samo in Sangbok and in case of wearing Ribia they should wear it as Yungbok with Chullik. In terms of Tanryong, the shape agrees with what has been studied by now but the color is a little problematic. We can find as many as eleven colors of Tanryong in 『Bongsado』 but it demands further discussion whether all of these colors were actually used or not.
In sum, just as we found several mistakes in the costume of Chosun officials in 『Chosun Tongshinsa』 which was drawn by Japanese, there are some mistakes also in 『Bongsado』 drawn by chinese although they are basically devoted to the truth.
According to 『Kookcho Orae eo』, when receiving the Imperial command, the basic courtesy is that the king marches in the method of Daeganobu wearing Ikson Kwan, Gonryongpo while the officials wear Samo, Tanryong. However in 『Chosun Wangjo Sillok』 it is noted that the king and the officials march into Mowhakwan wearing Sobok and then they change their clothes to Ikson Kwan, black Gonryongpo to receive the Imperial command and change clothes once again to Sobok to have a party.
The king in 『Bongsado』 is wearing Ikson Kwan and red Gonryongpo in every scene, which is approriate according to 『Kookcho Orae eo』 but different from the cases of 『Chosun Wangjo Sillok』.
The shapes of Ikson Kwan and red Gonryongpo in 『Bongsado』 are almost same with those in other records except one thing which is the place Ojoryongbo is drawn. Concerning official costumes, Samo and Ribja are wrong, because in Chosun dynasty it is a principle to wear Samo in Sangbok and in case of wearing Ribia they should wear it as Yungbok with Chullik. In terms of Tanryong, the shape agrees with what has been studied by now but the color is a little problematic. We can find as many as eleven colors of Tanryong in 『Bongsado』 but it demands further discussion whether all of these colors were actually used or not.
In sum, just as we found several mistakes in the costume of Chosun officials in 『Chosun Tongshinsa』 which was drawn by Japanese, there are some mistakes also in 『Bongsado』 drawn by chinese although they are basically devoted to the truth.
목차
1. 머리글
2. 『봉사도』의 회화적 특징
3. 迎詔勅時 儀禮
4. 『봉사도』에 표현된 왕복 및 백관복
5. 결론
《참고문헌》
《Abstract》
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