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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2004.3
- 수록면
- 207 - 231 (28page)
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The idea of hongik in'gan (translated as 'devotion to the welfare of humankind') is the main theme of the my til of Tan'gun, the first founding myth for the Korean nation. The myth is the story of Gods and humans. Ancient Koreans had to be sensitive to the kaleidoscopic phenomena of nature that they were surrounded by, as it directly affected their survival. The mighty force of nature was shown to be something divine to the ancient people, and they began to explain nature and the world with the names of deities.
Our ancestors left some meaningful records on the natural environment, on human beings, and on society. The Zen Buddhist master, Iryn (1206-1289) who was a contemporary of Kim, however, left this noteworthy record through 『Samguk Yusa (Memorabilia of the Three Kingdoms』. Yi Seunghyu (1224-1300), the author of 『Chewang Ungi (Rhymed Record of Emperors and Kings)』, had recorded a myth about the foundation of Kochosun (The Old Chosun). Now, with the help of these writers and others, we are able to get insightful information regarding the founding of the nation on the Korean peninsula. This information will lead us to the ancient vision of the world that our ancestors envisioned.
We show the idea of the archetypical Utopia as it relates to nature, to individuals, and to society through the myth of Tan'gun. It is a story of gods, and is the first korean record of nature and of civilization, the relationship between man and woman, and the appearance of a desirable community. Our ancestors expressed it in the four ideographies, 'hong-ik-in-gan'. Now we should ask why the theme of the story of 'gods' was 'human beings (in'gan)'? It might be their wishes that they want to speak about the story of human beings in the form of the myth.
The hongik in'gan thought in Tan'gun Chosun shows tile view of god that includes the descending of the god of heaven, the construction of tile city of god that is in accord with tile ultimate criterion, and tile immortal god of the mountain. It is not humanism simply to benefit human beings, but rather the thought of unification between god and human that pursues the divine world in the human society since it sees there is a divinity in each human being. In hongik in'gan thought, the view of god and tile view of human in Korean thought are indivisible. The hongik in'gan thought cannot be explained by either theocentrism or humanism alone.
As we see the plot of the myth; that a god descended into the human world, and both bear and tiger wished to be human, it could be understood that the ancient Koreans focused on human beings as central figures, and on the pursuit of paradise and the harmonization among god, human, and nature. The anthropocentrism in hongik in'gan was aimed to realize the human world with the governing ideology that is given from god, it was for the mutual benefit of both god and human.
Our ancestors left some meaningful records on the natural environment, on human beings, and on society. The Zen Buddhist master, Iryn (1206-1289) who was a contemporary of Kim, however, left this noteworthy record through 『Samguk Yusa (Memorabilia of the Three Kingdoms』. Yi Seunghyu (1224-1300), the author of 『Chewang Ungi (Rhymed Record of Emperors and Kings)』, had recorded a myth about the foundation of Kochosun (The Old Chosun). Now, with the help of these writers and others, we are able to get insightful information regarding the founding of the nation on the Korean peninsula. This information will lead us to the ancient vision of the world that our ancestors envisioned.
We show the idea of the archetypical Utopia as it relates to nature, to individuals, and to society through the myth of Tan'gun. It is a story of gods, and is the first korean record of nature and of civilization, the relationship between man and woman, and the appearance of a desirable community. Our ancestors expressed it in the four ideographies, 'hong-ik-in-gan'. Now we should ask why the theme of the story of 'gods' was 'human beings (in'gan)'? It might be their wishes that they want to speak about the story of human beings in the form of the myth.
The hongik in'gan thought in Tan'gun Chosun shows tile view of god that includes the descending of the god of heaven, the construction of tile city of god that is in accord with tile ultimate criterion, and tile immortal god of the mountain. It is not humanism simply to benefit human beings, but rather the thought of unification between god and human that pursues the divine world in the human society since it sees there is a divinity in each human being. In hongik in'gan thought, the view of god and tile view of human in Korean thought are indivisible. The hongik in'gan thought cannot be explained by either theocentrism or humanism alone.
As we see the plot of the myth; that a god descended into the human world, and both bear and tiger wished to be human, it could be understood that the ancient Koreans focused on human beings as central figures, and on the pursuit of paradise and the harmonization among god, human, and nature. The anthropocentrism in hongik in'gan was aimed to realize the human world with the governing ideology that is given from god, it was for the mutual benefit of both god and human.
목차
Ⅰ. 머리말
Ⅱ. 원시종교의 신개념과 신화
Ⅲ. 단군신화의 신개념
Ⅳ. 신개념으로 본 홍익인간사상
Ⅴ. 맺음말
참고문헌
English Abstract
참고문헌 (22)
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