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Musog(무속. Korean shamanism) in the latter period of Joseon dynasty
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조선 후기의 무속

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Type
Academic journal
Author
Journal
Association for korean Shamanistic Studies Korean Shanmanism Vol.17 KCI Accredited Journals
Published
2008.8
Pages
189 - 270 (82page)

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Musog(무속. Korean shamanism) in the latter period of Joseon dynasty
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The society of Joseon in the latter period was the one of the Confucianism. But there was mupo-se (무포세. shaman tax) that started at Koreo dynasty and ended at 1895. So musog was possible in the latter period of Joseon dynasty. Beyond being, Musog developed it’s elements very much in the fields of religion, philosophy, ritual and arts.
I studied the Musog in the latter period of Joseon dynasty through the conditions of shaman and shaman ritual.
The important conditions of shaman were next;
1. The shaman of nation and local government were still being.
2. The shamans of Seoul was driven away to the south of Han-river.
3. New military bands was formed by the men of shaman family in the south of Han-river. So the number of official musician that transmitted from generation to generation was magnified. That expanded the Seseup-mu style (shaman that is made by shaman family) in the south of Han-river.
4. The Kwangdae (광대. an official and hereditary entertainer in Korea) of Jeolla-do became important in Seoul. So many men of the shaman families in the Jeolla-do became Kwangdaes out of shaman ritual place.
The conditions of shaman ritual were next;
1. A region shaman ritual was sustained.
2. A village shaman ritual was made in the name of Byeolsin-je (별신제. special religious ceremonies) because Dong-je (동제. Confucious religious ceremonies at a village) was settled firmly.
3. Buddhism became the religion of common people. Shaman ritual should accept many Buddhistic aspects because its major customer was common people. It always had adjusted to customer’s culture.
4. The villagers of the inside of Jeolla-do performed Nong-ag (농악. instrumental music of peasants) and a tug of wars every year by development of Dure (두레. cooperation labor; almost all villagers participated). Therefore they became dispensable with a village shaman ritual. They satisfied with their Nong-ag and a tug of wars.
5. Shaman ritual became more entertaining because people’s religious mind for shaman ritual had became more fainted.
6. Byeolsin-gut (별신굿. special shaman ritual) was made at market by development of commerce.
By the experience these conditions, today’s shaman rituals become very important traditional culture assets.
#Korean shamanism #shaman tax #Seseup-mu #a region shaman ritual #Byeolsin-gut

Contents

[요약]
Ⅰ. 머리말
Ⅱ. 조선 후기 사회와 무속
Ⅲ. 조선 후기의 무당
Ⅳ. 조선 후기의 무속 의례
Ⅴ. 조선 후기 무속의 무속사적 의의
Ⅵ. 남는말
〈참고문헌〉

References (127)

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1. [기타자료] - / 1485 / 경국대전 google schola 2. [기타자료] - / / 계축일기 google schola 3. [기타자료] - / 1626 / 나례청등록(儺禮廳謄錄) google schola 4. [단행본] - 고려대 민족문화연구소 / 1971 / 만기요람Ⅱ / 민족문화추진회 google schola 5. [기타자료] - / 1786 / 대전통편 google schola

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