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The Purpose of this study is to search for the trace of Hakka in Sichuan during 17th~20th century in view of assimilation. In general, most of the scholars agree the opinion that Hakka have their own customs, for example dialect, funeral ritual, wedding ceremony etc and they are not changed wherever Hakka live in. I also accept that Hakka have their unique customs. But I don't agree the viewpoint that Hakka's customs are constant, because there are no persons or groups who can live a life without neighbour's influence during two or three centuries.
In this study I analysis the life of Hakka in Sichuan from 17th century to 20th century who migrated from Guangdong, Fujian, Jiangxi provinces. As a result, I find that Hakka in Sichuan are changing their customs, especially their dialect which is the most important characteristic of themselves. They cannot choose but change their dialect in order to communicate with their new generation speaking Huguang dialect -spoken by most of the Sichuan people- in daily life and with neighbour. At present there are some counties where about thirty percents of Hakka can not speak their dialect at all. This is the most important mark of Hakka's assimilation.
In addition to it, the structure of Hakka's village, house, ancestor temple, assembly hall become similar to that of their neighbor, Sichuan people. The assimilation of Hakka in Sichuan began to Qing period and the leader of assimilation was the Hakka gentry, who were eager to be Qing government officials.
In this study I analysis the life of Hakka in Sichuan from 17th century to 20th century who migrated from Guangdong, Fujian, Jiangxi provinces. As a result, I find that Hakka in Sichuan are changing their customs, especially their dialect which is the most important characteristic of themselves. They cannot choose but change their dialect in order to communicate with their new generation speaking Huguang dialect -spoken by most of the Sichuan people- in daily life and with neighbour. At present there are some counties where about thirty percents of Hakka can not speak their dialect at all. This is the most important mark of Hakka's assimilation.
In addition to it, the structure of Hakka's village, house, ancestor temple, assembly hall become similar to that of their neighbor, Sichuan people. The assimilation of Hakka in Sichuan began to Qing period and the leader of assimilation was the Hakka gentry, who were eager to be Qing government officials.
목차
머리말
Ⅰ. 客家의 四川 流入
Ⅱ. 地域의 經濟構造와 客家의 活動
Ⅲ. 成都東山客家方言區 客家의 同化 樣相
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UCI(KEPA) : I410-ECN-0101-2009-910-016393164