지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of this paper is to compartive study on three Goddesses' who travel to the other world stroies. This study has some levels to compere that like a story, a structure and a rite. etc. Finally we can reach to a important conclusion.
Three stories have the same thing which Women travel to the other world to solve a problem occurred in this world. When they who get out of this world meet a men and then They show their abiliy and are transformed into a divinity.
In structual aspect, Three stories have the same thing when they get out of this world horizontally not perpendicularly. The same thing is very remarkable. They obtain spectial ablity by their sacrifice, actually not a sacrifice but a discovery of themselves.
The last the same thing is the ending of stories tell about the origin of a rite. Barigongju have an abilty sending the deceased to a good place in Jinogigut. There are Doriwake exorcising an evil spirit and Naerimgut which is a rite of a would-be spiritualistic medium in Ijanagi.
Also Three stories have a different thing. Barigongu of south Korea is sung in Jinogigut. Tentyuhime of Japan is performed in a rice-divination and tell about the origin of Shaman. Inanna of Sumer is based on an almanac of a dry season and a raniy season. The difference is the essence of each story so It is not simple. This study can not clarify this point because of my disabilty. It is a problem awaiting solution for this study.
Three stories have the same thing which Women travel to the other world to solve a problem occurred in this world. When they who get out of this world meet a men and then They show their abiliy and are transformed into a divinity.
In structual aspect, Three stories have the same thing when they get out of this world horizontally not perpendicularly. The same thing is very remarkable. They obtain spectial ablity by their sacrifice, actually not a sacrifice but a discovery of themselves.
The last the same thing is the ending of stories tell about the origin of a rite. Barigongju have an abilty sending the deceased to a good place in Jinogigut. There are Doriwake exorcising an evil spirit and Naerimgut which is a rite of a would-be spiritualistic medium in Ijanagi.
Also Three stories have a different thing. Barigongu of south Korea is sung in Jinogigut. Tentyuhime of Japan is performed in a rice-divination and tell about the origin of Shaman. Inanna of Sumer is based on an almanac of a dry season and a raniy season. The difference is the essence of each story so It is not simple. This study can not clarify this point because of my disabilty. It is a problem awaiting solution for this study.
목차
Ⅰ. 저승을 여행하는 신들의 양상
Ⅱ. 바리공주의 저승여행
Ⅲ. 텐츄우아기씨의 천축(天竺)여행
Ⅳ. 이난나의 저승여행
Ⅴ. 논의의 요약과 미해결의 문제 제시
참고문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
노들제 바리공주 자료
한국무속학
2009 .02
-
[Story] Another Man’s Room
Korea Journal
1976 .12
-
[A Story] D. M. Z.
Korea Journal
1968 .12
-
At the End of the World
Korea Journal
1967 .02
-
[A Story] The New Life
Korea Journal
1968 .03
-
소설 수업의 한 방법, 하이퍼링크로 즐기는 이야기의 유희
문학교육학
2008 .01
-
바리공주 신화의 연구
한국사상과 문화
2009 .01
-
Korea to the World
Korea Journal
1963 .07
-
1920년대 여행기의 존재 양상
국어교육연구
2011 .02
-
고소설 유형의 형성과 변이 양상－남녀결연서사를 중심으로
어문연구
2007 .01
-
<차사본풀이> 연구 -강림(姜林)의 저승여행과 존재전환을 중심으로-
韓國古典硏究
2012 .01
-
‘저승’관념에 관한 비교문학적 고찰 저승설화 연구를 위한 시론
한국사상과 문화
2004 .01
-
<安憑夢遊錄> 主題攷
어문학
2003 .06
-
바리공주 김포 지역 필사본 자료
한국무속학
2007 .08
-
신여성과 패션 그리고 오스카 와일드의 미학론
19세기 영어권 문학
2018 .08
-
나의 이야기
한국여성신학
1993 .06
-
나의 이야기
한국여성신학
2016 .12
-
나의 이야기
한국여성신학
1993 .09
-
나의 이야기
한국여성신학
2012 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-380-015982049