지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
As yet, this famed canon has been read authoritatively in views of colonialism only to aid to establish its overwhelming position in the history of English literature domestically and abroad. However, such reading is thought to be banal or boring in the current stream of post-modernism or post-structurism trying to remove aura surrounding sacred canons. For that reason, the goal of this paper is to make an attempt at an eccentric, rather awry reading to break from established slavish readings serving to blind respect and breathtaking awe for this poem so far. Slavish reading is the phenomenon that naive readers in spite of themselves are indulged in the trap of autonomy a reality of text tends to grant. On the contrary, I try to resist in autonomy of reality inhering in the poem and to read it in views of post-colonialism denying subordination by ruling ideology or powers at my best. Accordingly, this trial can give some shock to the established themes created from this poem in the history of English literature: master and servant relation between albatross and ancient mariner, still state of ship and sea, curse and mercy, appearance of water snake and old mariner’s enlightenment.
For the old mariner’s murdering albatross, the suggestions that the tragedy was merely caused from his imprudence, or that he ruthlessly destructed community of love and life are the views based on colonialism to set superstructure/ base in that the albatross can be an icon reigning over human-beings. Instead, I view the murder as an unconscious eruption of dissatisfaction like humiliation lurking over a long while against Fascistized dissemination of ruling ideology the albatross stands for. As a result, the catastrophe, stillness of ship and sea, according to most of established readings, has been viewed as sinister curse from the sacred albatross, but I think of it as a kind of voidness generated from chaotic freedom loose from colonial hegemony after the loss of the icon having encroached the mariner’s life over a long term. Namely, unlike the existing views that appearance of water snake can deserve abundance of existence, harmony of universe, or acme of Coleridge’s aesthetics, I think water snake can function as another colonial mechanism to ‘re-territorialize’ the mariner since the snake can replace the albatross as an episteme of past. The view that the mariner’s blessing and forgiving surrounding existences can correspond to a kind of guilt resulting from the murder is system-oriented and system-subordinate in that the murder of albatross suppressing the mariner is a thing of no wonder and from causation. Namely, the ruling ideology playing a role of albatross choking the mariner can be justified, while the mariner can be reduced to an offender having murdered albatross rather than a righteous fighter for winning lost freedom.
Resisting reading against a ruling discourse like this authoritative poem out of English literature, tends not to be stripping away ruling ideology, but to be easily tolerating and guaranteeing it, deviating from the original mission of resistance. In the sense, with absence of a revolutionary and positive stance renovating the actual world under restraint of a ruling ideology, the argumentations of readings on a way of ‘Minerva’s owl’ is meaningless and useless, and the unconscious admission of poetic justice shown in the Shakespeare’s tragedies that most of the characters who challenged to regime ended in downfall must be reflected. Finally, For me to convert the transcendental signifieds endowed to this romantic canon reigning over English literature is just to practice ‘pleasure of text.’
For the old mariner’s murdering albatross, the suggestions that the tragedy was merely caused from his imprudence, or that he ruthlessly destructed community of love and life are the views based on colonialism to set superstructure/ base in that the albatross can be an icon reigning over human-beings. Instead, I view the murder as an unconscious eruption of dissatisfaction like humiliation lurking over a long while against Fascistized dissemination of ruling ideology the albatross stands for. As a result, the catastrophe, stillness of ship and sea, according to most of established readings, has been viewed as sinister curse from the sacred albatross, but I think of it as a kind of voidness generated from chaotic freedom loose from colonial hegemony after the loss of the icon having encroached the mariner’s life over a long term. Namely, unlike the existing views that appearance of water snake can deserve abundance of existence, harmony of universe, or acme of Coleridge’s aesthetics, I think water snake can function as another colonial mechanism to ‘re-territorialize’ the mariner since the snake can replace the albatross as an episteme of past. The view that the mariner’s blessing and forgiving surrounding existences can correspond to a kind of guilt resulting from the murder is system-oriented and system-subordinate in that the murder of albatross suppressing the mariner is a thing of no wonder and from causation. Namely, the ruling ideology playing a role of albatross choking the mariner can be justified, while the mariner can be reduced to an offender having murdered albatross rather than a righteous fighter for winning lost freedom.
Resisting reading against a ruling discourse like this authoritative poem out of English literature, tends not to be stripping away ruling ideology, but to be easily tolerating and guaranteeing it, deviating from the original mission of resistance. In the sense, with absence of a revolutionary and positive stance renovating the actual world under restraint of a ruling ideology, the argumentations of readings on a way of ‘Minerva’s owl’ is meaningless and useless, and the unconscious admission of poetic justice shown in the Shakespeare’s tragedies that most of the characters who challenged to regime ended in downfall must be reflected. Finally, For me to convert the transcendental signifieds endowed to this romantic canon reigning over English literature is just to practice ‘pleasure of text.’
#Samuel Taylor Coleridge
#The Sublime
#Kultwert
#aura
#deterritorialization
#sacrificial archaisms
#phallus
#Borromean knot
#imminent will
#poetic truth
#episteme
#hybridity
#ambivalence
#Black Skin
#White Masks
#the Owl of Minerva
#Constellation of delirium
#open text
#panopticon
#mimicry
#modernity
#will to power
#territorialization
목차
등록된 정보가 없습니다.
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
『노수부의 노래』: 말, 주체, 그리고 트라우마의 사후성
새한영어영문학
2014 .02
-
영혼의 여정 : 코울리지의 「노수부의 노래」
19세기 영어권 문학
2001 .08
-
Coleridge`s “The Rime of The Ancient Mariner” : Pilgrimage for Religious Salvation
신영어영문학
2016 .08
-
로버트 프로스트의 시에서 재현되는 워즈워스와 콜리지의 언어적 실험
새한영어영문학
2008 .05
-
『노수부의 노래』다시 읽기 : 신화적 읽기로부터 생태적-동아시아 철학적 읽기로
동서비교문학저널
2004 .12
-
Teaching Reading in Primary English Education: A Research Review and Critical Considerations
영어영문학연구
2013 .01
-
한국어 읽기교육 연구의 흐름과 동향
언어학 연구
2010 .04
-
고정희 시의 탈식민주의 연구 : 연작시 〈밥과 자본주의〉를 중심으로
비평문학
2010 .06
-
Korean College Students’ Reading Strategy Use to Comprehend Academic Texts in English
응용언어학
2010 .09
-
독서와 문학의 통합적 접근을 통한 시 감상 전략
비평문학
2006 .08
-
Teaching What We Know : The Influence of Pre-service EFL Teachers’ Background on L2 Reading Attitudes
어학연구
2017 .04
-
TIME지를 활용한 중학생의 영어읽기능력 향상 방안
신영어영문학
2008 .08
-
확장형 읽기를 통한 영어 독해능력 향상
영어영문학21
2012 .01
-
중학교 국어과 <읽기> 영역 독서 지도 방안 연구
국어교육연구
2005 .06
-
속독 훈련이 읽기 속도와 독해력에 미치는 영향
이중언어학
2012 .01
-
1960년대 독서 환경과 청소년 독자
아동청소년문학연구
2013 .06
-
Re-examining the Relationship between Strategy Use and L2 Reading Performance
응용언어학
2013 .03
-
영어독해에 대한 성취정서, 영어 독해전략 및 영어 읽기동기 간 구조적 관계
새한영어영문학
2019 .05
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-840-016521085