지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Past, Present Status and Task of Costume for the Dead Based on Folklore Research.
This folklore research is about costume for the dead, shroud, and symbolism of costume from birth to death. The content is about collected materials and data accumulated by personal interview throughout the country from 1960's to present, 2004.
The principal objective of this research is to understand the notion of shroud in traditional society and it's current use. The essential purpose of this research is to find proper attitude and conduct toward present day's tendency thinking light of a man and ancestor.
The shroud of ancestor was symbolized as "costume of eternity for the dead" in traditional value and conception. It was valued as an important task and known to hold inner experiences of devoted people. As well as, It was symbolized as devotion, must-do task and unwritten rule to prepare shroud for parents.
The life of a human being was believed as "one's life will end but the world of the dead will last for eternity". One's current life was called as 'iseung' and the world of the dead as called as 'jeoseung', jeoseuog was believed as the place of eternity without poverty, pain and discrimination of status. Likewise iseung was believed as the place guaranteed endless life if one lives life kindheartedly. As well as, jeoseung was believed as the next place to endure happiness and pleasure when passed away family and neighbors meet again, "the heavenly place to meet again by promise."
Consequently, this kind of aspiration resulted as preparation, devotion and interest of clothing for the dead. Moreover that kind of wish resulted creating the best outfit to decorate appearance of the dead. The shroud, known as the outfit to decorate appearance of the dead was actually the wedding costume, made with the most extravagance.
Though after 1990's, traditional ceremonial process has been simplified and shortened since most of mortuaries have been placed in hospital's modem funeral home. Because of that the preparation and perception of shroud has changed drastically. Nowadays easy, cheap and formality is recognized as the most ideal ceremonial process. This kind of easy-going simple mentality was created by immoral merchants.
Start of 21 Century, we should closely watch and guard the last sanctuary of our dignity and devotion which has been disregarded by the drastically overflowing realities.
This folklore research is about costume for the dead, shroud, and symbolism of costume from birth to death. The content is about collected materials and data accumulated by personal interview throughout the country from 1960's to present, 2004.
The principal objective of this research is to understand the notion of shroud in traditional society and it's current use. The essential purpose of this research is to find proper attitude and conduct toward present day's tendency thinking light of a man and ancestor.
The shroud of ancestor was symbolized as "costume of eternity for the dead" in traditional value and conception. It was valued as an important task and known to hold inner experiences of devoted people. As well as, It was symbolized as devotion, must-do task and unwritten rule to prepare shroud for parents.
The life of a human being was believed as "one's life will end but the world of the dead will last for eternity". One's current life was called as 'iseung' and the world of the dead as called as 'jeoseung', jeoseuog was believed as the place of eternity without poverty, pain and discrimination of status. Likewise iseung was believed as the place guaranteed endless life if one lives life kindheartedly. As well as, jeoseung was believed as the next place to endure happiness and pleasure when passed away family and neighbors meet again, "the heavenly place to meet again by promise."
Consequently, this kind of aspiration resulted as preparation, devotion and interest of clothing for the dead. Moreover that kind of wish resulted creating the best outfit to decorate appearance of the dead. The shroud, known as the outfit to decorate appearance of the dead was actually the wedding costume, made with the most extravagance.
Though after 1990's, traditional ceremonial process has been simplified and shortened since most of mortuaries have been placed in hospital's modem funeral home. Because of that the preparation and perception of shroud has changed drastically. Nowadays easy, cheap and formality is recognized as the most ideal ceremonial process. This kind of easy-going simple mentality was created by immoral merchants.
Start of 21 Century, we should closely watch and guard the last sanctuary of our dignity and devotion which has been disregarded by the drastically overflowing realities.
목차
Ⅰ. 머리말
Ⅱ. 우리나라 민속의생활 연구 실태
Ⅲ. 수의 종류 및 상징성
Ⅳ. 민속조사에 나타난 수의
Ⅴ. 수의의 변질 : 현 실태
Ⅵ. 맺는말
참고문헌
참고문헌 (17)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
민속조사에 나타난 일생의례복과 상징성
비교민속학
2005 .06
-
民俗衣生活 교육의 현황과 과제
비교민속학
2003 .08
-
춘향가 사설의 옷차림 형상과 인물화 연구
어문학
2009 .09
-
한국 고대 복식 연구방법 試論
고조선단군학
2003 .06
-
Is God Dead?
신학지남
1968 .09
-
속담에 표현된 복식의 상징성에 관한 연구
한국민속학
2003 .06
-
복식문화의 변화와 강릉방언
한국어학
2017 .11
-
출토복식유물의 현황과 문제점에 관한 연구 Ⅰ : 수습과정을 중심으로
비교민속학
2005 .08
-
의복과 의식(意識) : 『미국인』(The American)을 중심으로
신영어영문학
2010 .08
-
복식명 연구의 현황과 과제
한국학(구 정신문화연구)
2014 .12
-
조선전기 국왕 儀仗制度의 정비와 상징
史叢(사총)
2012 .01
-
巫服長衫의 考察
비교민속학
2003 .08
-
晉代 喪服書의 편찬과 성격 : 喪服禮의 확정 과정을 중심으로
동양사학연구
2008 .03
-
유물자료로 본 고조선 이전 시기의 복식문화 수준
고조선단군학
2008 .11
-
고구려 고분 벽화에 나타난 한국 복식의 유형
비교민속학
2005 .02
-
사회문화적 무형자본을 바탕으로 한 ‘구별짓기’의 양태와 함의 : 의복 관련 지식과 경험에 대한 구술을 중심으로
한국민속학
2010 .05
-
신종교복식 연구의 현황과 전망
신종교연구
2016 .01
-
충청도 지역 17세기 사대부의 의례별 복식연구 : 조극선의 『인재일록』을 중심으로
서강인문논총
2018 .04
-
민속복식비교와 전시
비교민속학
2018 .08
-
新羅 王京 中心區域 儀禮關聯 建築群에 대한 검토 : 최근 禮制建築에 대한 認識을 중심으로
역사와 담론
2013 .10
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-380-017630155