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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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While Postcolonialism provided useful discourses to analyze and understand the experiences of marginal beings such as the colonized, women, and other minority people who had rare opportunity to express their views, concerns and aspirations, Postcolonialism was criticized by feminists because it allowed little space for female subjectivity. The notion of nation, which plays the most crucial roles in Colonialism, is by and large constructed by and based upon male subjectivity and men's exclusive experiences with the consequence that women's experiences should be represented with the aid of male agent or they should be silenced under the premise that male voices can fully represent entire 'human' voices.
Some Feminist critics such as Ann McClintock and Gayatri Spivak criticise that Postcolonialism does little good to the liberation of women as far as the notion of nation fails in incorporating the specificity of women's experiences. As evidenced by some women writers' texts, women rarely benefited from the fruits of nation-building while 'nation' played an important role in establishing male identity.
Among Korean Ahn Su-Kil's texts, I examined three where I regarded women characters display the scenes where nation functions against their pursuit of liberty and blocked their quests for self. One woman character was traded by their father and her body was treated as a commodity only to be ruined by opium in the end. Another became the object of surveillance and control by the one who purchased her. The only way for a woman to resist such a trade was to commit a suicide.
Rather than limiting interpretation ofthe trade of these female bodies as a cultural and historical particulaity, I interprete the three female characters' lives as allegories of nation that are roughly equivalent to colonialism, postcolonialism, and neo colonialism/ imperialism. In doing so, I recuperate the erased space of colonized women in the representations of the colonized in Korean context. In addition, by addressing the specificity of colonized women I attempt to reconsider the notion of nation from the perspective of 'gender.'
Some Feminist critics such as Ann McClintock and Gayatri Spivak criticise that Postcolonialism does little good to the liberation of women as far as the notion of nation fails in incorporating the specificity of women's experiences. As evidenced by some women writers' texts, women rarely benefited from the fruits of nation-building while 'nation' played an important role in establishing male identity.
Among Korean Ahn Su-Kil's texts, I examined three where I regarded women characters display the scenes where nation functions against their pursuit of liberty and blocked their quests for self. One woman character was traded by their father and her body was treated as a commodity only to be ruined by opium in the end. Another became the object of surveillance and control by the one who purchased her. The only way for a woman to resist such a trade was to commit a suicide.
Rather than limiting interpretation ofthe trade of these female bodies as a cultural and historical particulaity, I interprete the three female characters' lives as allegories of nation that are roughly equivalent to colonialism, postcolonialism, and neo colonialism/ imperialism. In doing so, I recuperate the erased space of colonized women in the representations of the colonized in Korean context. In addition, by addressing the specificity of colonized women I attempt to reconsider the notion of nation from the perspective of 'gender.'
목차
1. 서론
2. 연구사 검토: 민족 개념을 중심으로
3. 포스트콜로니얼리즘에서의 민족과 성별의 관계
4. 훼손당한 여성 육체와 민족: <새벽>, <북간도>, <원각촌>
5. 결론
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