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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This study aims to clarify, from the perspective of the formation history of the Pentateuch, that the inclusiveness of the Israelites toward Gentiles plays an important role in the so-called post-P and post-non-P texts concerning the family history cycle of Abraham (Genesis 12-25) using compositional and synchronic methods.
The texts concerning the family history cycle of Abraham (Gen 12-25) emphasize inclusiveness by recognizing Gentiles as a community of brothers centered around Abraham. Lot’s family, the ancestors of Ammon and Moab, was merged with the Terah family along with Abraham’s family history. The purpose of this merger is to express the need to reestablish Israel’s identity after the exile or the Hellenistic expansion of the theology of the post-priestly and non-priestly lineage. The lives of Hagar and Ishmael are based on the theology of the priestly lineage, and God hears the voice of the foreigners’ suffering and sends ‘Malak’ to solve the problem.
From a compositional perspective, the mixed texts of post-P and post-non-P are merged, reflecting the efforts to find the identity of the community of Israel since at least the Second Temple period after the exile in the Abrahamic family history. From a synchronic perspective, the ‘Malak’(kalm)-text, which had a great influence on its final form, accepted the tradition of the previous era while developing into a new historical perspective, overcoming some of the exclusive nationalism and aiming for universalism.
The final composer of the Pentateuch seeks to reorganize the identity issue of the community of faith in Israel as the new era approaches. He overcomes the social issues of the identity of Israel according to the demands of the times, and actively seeks to reinterpret his historical perspective by embracing Gentiles as members of the new Israel.
The texts concerning the family history cycle of Abraham (Gen 12-25) emphasize inclusiveness by recognizing Gentiles as a community of brothers centered around Abraham. Lot’s family, the ancestors of Ammon and Moab, was merged with the Terah family along with Abraham’s family history. The purpose of this merger is to express the need to reestablish Israel’s identity after the exile or the Hellenistic expansion of the theology of the post-priestly and non-priestly lineage. The lives of Hagar and Ishmael are based on the theology of the priestly lineage, and God hears the voice of the foreigners’ suffering and sends ‘Malak’ to solve the problem.
From a compositional perspective, the mixed texts of post-P and post-non-P are merged, reflecting the efforts to find the identity of the community of Israel since at least the Second Temple period after the exile in the Abrahamic family history. From a synchronic perspective, the ‘Malak’(kalm)-text, which had a great influence on its final form, accepted the tradition of the previous era while developing into a new historical perspective, overcoming some of the exclusive nationalism and aiming for universalism.
The final composer of the Pentateuch seeks to reorganize the identity issue of the community of faith in Israel as the new era approaches. He overcomes the social issues of the identity of Israel according to the demands of the times, and actively seeks to reinterpret his historical perspective by embracing Gentiles as members of the new Israel.
목차
1. 들어가기
2. 오경 안에서 이방인의 포용성과 배타성 연구사
3. 아브라함 가족사의 순환구조에 나타난 이방인
4. 창세기 17장의 이방인과 할례
5. 아브라함가족사의 순환구조 안에서 야웨의 말락 본문
6. 나가기
참고문헌
ABSTRACT
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