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Judaism, Gentiles and the Mission of St. Paul
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유대교, 이방인 그리고 사도 바울 故 학성 한철하 선생님을 追慕하며

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Type
Academic journal
Author
Choi Soon-Bong (광신대학교)
Journal
아세아연합신학대학교 ACTS신학연구소 ACTS 신학저널 ACTS 신학저널 제36권 KCI Accredited Journals
Published
2018.1
Pages
79 - 112 (34page)

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Judaism, Gentiles and the Mission of St. Paul
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The Gentile-Mission in the Second Temple Judaism was unusual. Paul called himself as a Minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God (Rom 15:16). He states also in Galatians 2:7-8 that “I had been entrusted with the gospel to the uncircumcised, just as Cephas had been entrusted with the gospel to the circumcised”. Therefore, it has closely to do with the understanding of his passion of Mission for the Gentiles and the knowing his connotations for his divine calling in the Pauline Epistles. Paul reinterpreted conceptions of “ ” or “” and “” as he earned in his Jewish background for Gentile-Mission. Paul himself pursued to archive the conception of the “ ” in Judaism. The description of his Jewish period of “zeal” basically refers to the names Phinehas, Elijah and Makkabar. In this sense, it is very difficult to imagine that Paul, as a Jew, especially a Pharisee, would come to the Goim. Paul was a fanatical Jew under the Jewish character of the typical Second Temple Judaism (Acts 8:1-3; Gal 1:13ff; Phil 3:5f). After converting to Christianity, however, he worked the hermeneutic thinking of the Heilsgeschichte. St. Paul was enthusiastic for his Gentile-Mission and spent all of his life. In Galatians 1:16, Paul defines his gospel as the Revelation from God, which he did not receive from any person directly. Many commentaries focus on 1:16a to emphasize the authority his apostleship. But 16b went unnoticed. It is also implicit that he wishes to have his vocation with geographical and ethical / religious references. Therefore, it is significant that Paul himself could be connoted as to what an apostle he is to the Gentiles. There is one more doubt about his mission to Gentiles. What is the reason for Paul to categorize the Gentiles who carry out his mission? We find a group that the Gentiles do not stay in the land of Israel. It has been Paul’s vocation from the beginning that he has to differentiate between the Gentiles, both geographically and ethically / religiously, in the two Preposions (Gal 1:15-17; 2:11-14). This is very unlikely to make Paul avoid arguing with Cephas and the other people from Jerusalem. There is a suggestive possibility, described by Paul himself, that Paul’s missionary activity in unaccountable Arabia times could probably be proved

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