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자료유형
학술저널
저자정보
강동석 (전주대학교)
저널정보
대동한문학회 대동한문학(大東漢文學) 대동한문학(大東漢文學) 제56권 제56호
발행연도
2018.1
수록면
271 - 290 (20page)

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This article describes the composition and contents of the 「Kyehasamok(啟下事目)」 of Jeongseonggyo(丁聖敎) by changing the letters and translating them. It is estimated that 「Kyehasamok」 is widely distributed all over the country. In the National Library of Korea, eight books 「Kyehasamok」 can be seen, all of which are almost similar in composition and content. Therefore, changing and translating the text of 「Kyehasamok」 of Jeongseonggyo, and understanding its composition and contents will be the center for explaining the other 「Kyehasamok」. 「Kyehasamok」 is a mandate for the improper treatment of the descendants of accomplished peoples and the order to correct them. The wage allowed, and the following department ‘Cunghunbu(忠勳府)’ gave the evidence to the descendants. Nevertheless, it is a document to prevent local officials from being mobilized to the labor force. However, because it is an official document, ‘Idu’ was used in a small number. For example, It is “節(지위) 이번/이때”, “敎(이시, 이신) 이신/하신”, “段(단) 은․는 段置(단두) 딴도/것도/일도”, “是白去乙(이거늘) 이옵거늘(是去乙의 높임말)” It should also be noted that incorrect characters may occur during the copying process. 「Kyehasamok」 of Jeongseonggyo, “今此居勳裔丁聖敎, 卽宣祖朝振武功臣之子孫也.”, It is not a servant of the age of Jinmukongsin (振武功臣). In fact, Jeongseonggyo ancestor Jeonglanki (丁蘭祺) is included in the 『Sunmuwonjongkonsindunglok (宣武原從功臣錄券)』. There is also an error during the copying process. Some people may recognize it as a fake document. However, I stamped each page and stamped it again. In addition, the identity of the person in charge is certain. Therefore, it is difficult to see it as a fake document.

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