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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술대회자료
- 저자정보
- 발행연도
- 2020.10
- 수록면
- 350 - 354 (5page)
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초록· 키워드
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‘Nihonjinron’(日本人論, theories/discussions about the Japanese), which emerged in the late 1960s and became popular, enabled a new meaning for the Japanese thanks to Japan"s economic power. This Nihonjinron helped to make the Japanese people aware of the Japanese lineage as a homogeneous nation as if it were an immutable “truth”. The symbol of “single Japanese” naturally alienated all those who were classified as “non-Japanese”, not Japanese, as foreigners.
It is not difficult to point out that the Japanese image of the time was a discourse of genderization, stratification, and racialization. But where have the “non-Japanese” beings hidden in Nihonjinron, which is wrapped up like a ethnically homogeneous society? Interestingly, the envy and longing for white people formed by actively accepting American culture at that time proceeded with the mixed-blood boom and half boom. Ironically, Nihonjinron, which has even assimilated racial prejudice due to the spread of a single-ethnic society, was paired with a “harp” discourse formed through a “biracial boom”. The harp discourse, which appeared like both sides of a coin, can be said to be a “another Nihonjinron” that complements and reinforces the image of Japanese people becoming racialized as a single people.
In this presentation, I will look at the formation of the harp discourse, which served as another Nihonjinron. In addition, I will reconsider the racial theory of modern Japanese society by confirming the representations of mixed-race children who are called as images of positivity and negativity according to their convenience.
It is not difficult to point out that the Japanese image of the time was a discourse of genderization, stratification, and racialization. But where have the “non-Japanese” beings hidden in Nihonjinron, which is wrapped up like a ethnically homogeneous society? Interestingly, the envy and longing for white people formed by actively accepting American culture at that time proceeded with the mixed-blood boom and half boom. Ironically, Nihonjinron, which has even assimilated racial prejudice due to the spread of a single-ethnic society, was paired with a “harp” discourse formed through a “biracial boom”. The harp discourse, which appeared like both sides of a coin, can be said to be a “another Nihonjinron” that complements and reinforces the image of Japanese people becoming racialized as a single people.
In this presentation, I will look at the formation of the harp discourse, which served as another Nihonjinron. In addition, I will reconsider the racial theory of modern Japanese society by confirming the representations of mixed-race children who are called as images of positivity and negativity according to their convenience.
목차
1. 서론
2. 단일한 일본인상의 확대
3. 혼혈아의 배제
4. 혼혈아의 이중적 소비, 상품화
Abstract
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UCI(KEPA) : I410-ECN-0101-2020-910-001582299