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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국사연구회 한국사연구 韓國史硏究 제190집
- 발행연도
- 2020.9
- 수록면
- 151 - 192 (42page)
- DOI
- 10.31791/JKH.2020.09.190.151
이용수
초록· 키워드
오류제보하기
The goal of this study is to analyze the trend of reality perceived by Seo-in (西人) faction and their socio-economic policies through Ganggeo-Mundap written by Yu Gye (俞棨, 1607-1664) in the mid-17th century. After the Japanese invasion of Joseon in 1592 and the Manchu War in 1636, many reformative discourses were suggested for the social reform in Joseon society. Yu Gye, writing Ganggeo-Mundap (江居問答), suggested his realistic statecraft by showing the reality of the society around the mid-17th century and its solution.
Yu Gye adopted Yi Yi(李珥, 1536-1584)’s statecraft when writing Ganggeo-Mundap. Ganggeo-Mundap followed the structure of Dongho-Mundap (東湖問答) by Yi Yi. Yu chose Yi Yi as the most representative figure of the statecraft for the Joseon society, and his idea of the statecraft structured by the Sovereign, the Minister and Relieving the People resembles that of Yi Yi. To support his argument, Yu stressed Gyeongjang(更張; literally re-string, or rehabilitation of the society) which was the core of the Yi Yi’s statecraft, or directly quoted Yi Yi in his writing.
In Ganggeo-Mundap, the two most remarkable statecraft ideas are Tribute Payment and Military Service. Yu presented the specific plans for the reformation of both tribute system and military service system, which were actively discussed at the time. In his reform for the tribute payment, Yu urged the diminution of people’s tribute payment rate based on the principle of Rentuzuogong(任土作貢; setting tribute on the basis of the regionality), and then application of Daedongbeop(大同法, Uniform Land Tax Law), where people can pay tributes in the form of rice and cloth. In the reform for the military service, he tried to solve the problem by equalize the burden of the military service among the people. Thus, he sought to lower the load of corvee labor by enlarging the target of collecting military cloth tax to the literati. In addition, the lowest class were excluded from Sogo-beop(束伍法, regimental troop system), but Yu intended to include the lowest class into Sogo-beop by making them subsidiary to the soldiers in order to achieve the principle of Gyunyeok, the equivalent services.
The statecraft of Yu Gye was founded on the principle that the reform must be timely, and he pursued the structural plans to overcome the social problem. Moreover, he emphasized the morality and the will of the sovereign and the bureaucrats as the leaders of the society to accomplish the reform. The way he valued the structural plans shows that he succeeded the statecraft of Yi Yi, and that it has a close relevance to the flow of the statecraft afterward.
Yu Gye adopted Yi Yi(李珥, 1536-1584)’s statecraft when writing Ganggeo-Mundap. Ganggeo-Mundap followed the structure of Dongho-Mundap (東湖問答) by Yi Yi. Yu chose Yi Yi as the most representative figure of the statecraft for the Joseon society, and his idea of the statecraft structured by the Sovereign, the Minister and Relieving the People resembles that of Yi Yi. To support his argument, Yu stressed Gyeongjang(更張; literally re-string, or rehabilitation of the society) which was the core of the Yi Yi’s statecraft, or directly quoted Yi Yi in his writing.
In Ganggeo-Mundap, the two most remarkable statecraft ideas are Tribute Payment and Military Service. Yu presented the specific plans for the reformation of both tribute system and military service system, which were actively discussed at the time. In his reform for the tribute payment, Yu urged the diminution of people’s tribute payment rate based on the principle of Rentuzuogong(任土作貢; setting tribute on the basis of the regionality), and then application of Daedongbeop(大同法, Uniform Land Tax Law), where people can pay tributes in the form of rice and cloth. In the reform for the military service, he tried to solve the problem by equalize the burden of the military service among the people. Thus, he sought to lower the load of corvee labor by enlarging the target of collecting military cloth tax to the literati. In addition, the lowest class were excluded from Sogo-beop(束伍法, regimental troop system), but Yu intended to include the lowest class into Sogo-beop by making them subsidiary to the soldiers in order to achieve the principle of Gyunyeok, the equivalent services.
The statecraft of Yu Gye was founded on the principle that the reform must be timely, and he pursued the structural plans to overcome the social problem. Moreover, he emphasized the morality and the will of the sovereign and the bureaucrats as the leaders of the society to accomplish the reform. The way he valued the structural plans shows that he succeeded the statecraft of Yi Yi, and that it has a close relevance to the flow of the statecraft afterward.
목차
Ⅰ. 머리말
Ⅱ. 강거문답 의 저술 배경과 이이 경세론 계승
Ⅲ. 강거문답 의 구조
Ⅳ. 주요 사회경제정책의 내용과 특징
Ⅴ. 맺음말
참고문헌
ABSTRACT
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UCI(KEPA) : I410-ECN-0101-2020-911-001298717