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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Volume 9 Number 2 (June 2006)
- 발행연도
- 2006.6
- 수록면
- 143 - 163 (21page)
이용수
초록· 키워드
오류제보하기
Sasang Medicine (four constitutional medicine) of Yi Je-ma (1838-1900) has accomplished incomparable success in modern Korea since his book Dongui susebowon (An Essential Medical Book for Preserving Human Health Written by a Korean) was published in 1901. This rapid success was unprecedented in the history of Korean medicine. This paper is interested in the reason for this success. The hypothesis of this paper is that “besides pure clinical effectiveness, the Korean nationalistic mood toward its own culture during the Japanese colonial occupation period (1910-1945) contributed to Sasang Medicine gaining a great reputation.” This was because certain important theories completely different from previous traditional East Asian medicine became very attractive
to cultural nationalists. Two important creative conceptions gave them a strong impression: First, it suggested that the body had four viscera and four entrails, denying the five viscera and six entrails that hitherto comprised the most important features of traditional East Asian medicine. Second, it emphasized a patient’s constitution rather than the numerous symptoms of each patient’s disease that traditional East Asian medicine had relied upon for several thousand years. Some traditional medical scholars and cultural nationalists believed that these two features of Sasang Medicine would make traditional medicine overcome not only traditional Chinese medicine but also Western medicine.
Despite the slow spread of Sasang Medicine and its small scale in the traditional medical community, famous newspapers, journals, and popular books as well as some medical journals of traditional medicine dealt with the medicine as being representative of recent Korean accomplishments. As a result, the word, “Sasang Medicine” became familiar to common Koreans from between the middle of the 1930s to the middle of the 1940s.
to cultural nationalists. Two important creative conceptions gave them a strong impression: First, it suggested that the body had four viscera and four entrails, denying the five viscera and six entrails that hitherto comprised the most important features of traditional East Asian medicine. Second, it emphasized a patient’s constitution rather than the numerous symptoms of each patient’s disease that traditional East Asian medicine had relied upon for several thousand years. Some traditional medical scholars and cultural nationalists believed that these two features of Sasang Medicine would make traditional medicine overcome not only traditional Chinese medicine but also Western medicine.
Despite the slow spread of Sasang Medicine and its small scale in the traditional medical community, famous newspapers, journals, and popular books as well as some medical journals of traditional medicine dealt with the medicine as being representative of recent Korean accomplishments. As a result, the word, “Sasang Medicine” became familiar to common Koreans from between the middle of the 1930s to the middle of the 1940s.
목차
Introduction
Yi Je-ma’‘s Declaration to Succeed the Tradition of Eastern Medicine
From the Four Constitutional Types of Human Beings to Four Constitutional Medicine
Discussions on Sasang Medicine within Traditional Korean Medicine: Constitutional Medicine vs. Nationalistic Medicine
Sasang Medicine Takes Root as a Scientific and Cultural Heritage Representing Joseon
Conclusion
References
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