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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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The purpose of this study is to attempt a new approach to the multicultural phenomena in Korea, not seeking a new solution from the Old Testament perspective. This arose from critiques on the previous studies on the issue under consideration. They illustrate insufficient exegesis on the words like ger and nokri, as well as on the narratives of the immigrating people, the lack of the understanding of the ancient society, and the inadequate application of the modern concept to the ancient society. To complement such drawback, this study explores three dimensions of the Old Testament, that is, literary, historical, and theological ones with regard to the multicultural phenomena and synthesizes the results.
Literary and historical dimensions of the Old Testament embrace the multicultural phenomena under the condition of confessing Yahwism. Ruth is a representative case, and the book of Job is understood as a discourse on Yahwism in a multicultural society. The history of ancient Israel illustrates a spectrum from the acceptance of the phenomena to the rejection of it. The Israelites were the descendants of Abraham who came from Chaldea in Mesopotamia. Joseph married with an Egyptian woman, and Moses, with a Midianite woman. After the Exodus, the Israelites did not expel the Canaanites completely, and thus they coexisted with them. King David had foreign mercenaries in the army; Solomon had a marriage of alliance with princesses of neighboring countries, and Ahab married with Jezebel, a Phoenician princess. The colonial era antagonized the multicultural phenomena by ostracizing the intermarriage. It is also due to jeopardizing religious identity. In contrast, Ezra and Nehemiah in the colonial period reformed Yehud as a Persian colony by prohibiting the intermarriage. For it threatened the identity of the true Israel as the community believing Yahweh. Theological dimension focuses on exploring two Hebrew terms, ger and nokri of the Deuteronomic code in the context. The dates of the legal code show that specific political and military conflicts caused the people to migrate to safer places, but the migration is also considered as a generic trend in the agrarian society. The Deuteronomic code suggests that ger as the societal weak are to be taken care of, whereas nokri as the possibly affluent people from outside are to be socially distanced from the natives. In sum, the Old Testament teaches that the societal weak are to be taken care of under the condition that they do not threaten Yahwism.
To discuss the multicultural phenomena is related with how to keep our identity. The more the outsiders in the society, the more fear grows. But the Old Testament teaches the faith community to provide care and support to the societal weak.
Literary and historical dimensions of the Old Testament embrace the multicultural phenomena under the condition of confessing Yahwism. Ruth is a representative case, and the book of Job is understood as a discourse on Yahwism in a multicultural society. The history of ancient Israel illustrates a spectrum from the acceptance of the phenomena to the rejection of it. The Israelites were the descendants of Abraham who came from Chaldea in Mesopotamia. Joseph married with an Egyptian woman, and Moses, with a Midianite woman. After the Exodus, the Israelites did not expel the Canaanites completely, and thus they coexisted with them. King David had foreign mercenaries in the army; Solomon had a marriage of alliance with princesses of neighboring countries, and Ahab married with Jezebel, a Phoenician princess. The colonial era antagonized the multicultural phenomena by ostracizing the intermarriage. It is also due to jeopardizing religious identity. In contrast, Ezra and Nehemiah in the colonial period reformed Yehud as a Persian colony by prohibiting the intermarriage. For it threatened the identity of the true Israel as the community believing Yahweh. Theological dimension focuses on exploring two Hebrew terms, ger and nokri of the Deuteronomic code in the context. The dates of the legal code show that specific political and military conflicts caused the people to migrate to safer places, but the migration is also considered as a generic trend in the agrarian society. The Deuteronomic code suggests that ger as the societal weak are to be taken care of, whereas nokri as the possibly affluent people from outside are to be socially distanced from the natives. In sum, the Old Testament teaches that the societal weak are to be taken care of under the condition that they do not threaten Yahwism.
To discuss the multicultural phenomena is related with how to keep our identity. The more the outsiders in the society, the more fear grows. But the Old Testament teaches the faith community to provide care and support to the societal weak.
목차
1. 들어가면서
2. 구약성서의 문학적 차원에서 살펴본 다문화 현상
3. 구약성서의 역사적 차원에서 살펴본 다문화 현상
4. 구약성서의 신학적 차원에서 살펴본 다문화 현상
5. 나가는 말
6. 참고문헌
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UCI(KEPA) : I410-ECN-0101-2020-023-000901001