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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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초록· 키워드
오류제보하기
The purpose of this paper is to explain the thought and praxis of Oda Makoto, a post-War intellectual and peace activist of Japan. For this purpose, this paper reviews the following questions ; how did the individual experiences influence Oda’s thoughts? how did the thoughts connect with his actions? This study specifically focused on the rationale for his activities based on his critical essays which was written on his wartime experiences.
Oda was born in the days of war and one of the major anti-war, peace activists of the post-War Japan. He devoted himself to the anti-war, peace movement in the wake of OSAKA Air Raid and since then led the BEHEREN, which stands for ‘Vietnam Anti-War Peace Movement.’ He also wrote a couple of novels and essays on his wartime experiences. At the basis of his works are the memories of the Osaka Air Raid that he participated in, and this Air Raid served as ‘the idea of death in vain’ for ordinary citizens. ‘The idea of death in vain’ became the key word of his anti-war, peace movement.
The idea of ‘Great East Asia Co-Prosperity Sphere’ and the absolute loyalty to the Emperor were the ideas of militarism education. They were completely destroyed with the Osaka Air Raid and the eventually defeat. For Oda who was an ordinary citizen, the war was remembered as a source of fear and the sacrifice of ordinary citizens only. He began to actively engage in the anti-war, peace movement once he realized that sacrifice in war was an inevitable share for ordinary citizens. His move culminated in the 1960s when he led the ‘BEHEREN,’ the anti-Vietnam war movement organization. ‘BEHEREN’ was a loose, unconventional and free-spirited organization that anyone could join. Although it was a loose organization, its influence grew with a bigger membership, and Oda’s activity had also been drastically transformed.
From “BEHEREN” activity, “Hanshin and Awaji Earthquake Relief Activities” in the ’90s to the “Article 9 Society” activity, Oda showed practical activities that prioritize the lives of ordinary citizens. While Air Raid were man-made incidents in which innocent ordinary citizens were killed, the earthquake was an inexorable natural disaster that could not be prevented by humankind. Oda proposed a bill to rebuild the lives of citizens and provide public support. From his experience in the Osaka Air Raid, he always presented his works based on “the idea of death in vain” as a writer. In this respect, he is regarded as an activist intellectual who led anti-war, peace activities across borders as well as in Japan.
Oda was born in the days of war and one of the major anti-war, peace activists of the post-War Japan. He devoted himself to the anti-war, peace movement in the wake of OSAKA Air Raid and since then led the BEHEREN, which stands for ‘Vietnam Anti-War Peace Movement.’ He also wrote a couple of novels and essays on his wartime experiences. At the basis of his works are the memories of the Osaka Air Raid that he participated in, and this Air Raid served as ‘the idea of death in vain’ for ordinary citizens. ‘The idea of death in vain’ became the key word of his anti-war, peace movement.
The idea of ‘Great East Asia Co-Prosperity Sphere’ and the absolute loyalty to the Emperor were the ideas of militarism education. They were completely destroyed with the Osaka Air Raid and the eventually defeat. For Oda who was an ordinary citizen, the war was remembered as a source of fear and the sacrifice of ordinary citizens only. He began to actively engage in the anti-war, peace movement once he realized that sacrifice in war was an inevitable share for ordinary citizens. His move culminated in the 1960s when he led the ‘BEHEREN,’ the anti-Vietnam war movement organization. ‘BEHEREN’ was a loose, unconventional and free-spirited organization that anyone could join. Although it was a loose organization, its influence grew with a bigger membership, and Oda’s activity had also been drastically transformed.
From “BEHEREN” activity, “Hanshin and Awaji Earthquake Relief Activities” in the ’90s to the “Article 9 Society” activity, Oda showed practical activities that prioritize the lives of ordinary citizens. While Air Raid were man-made incidents in which innocent ordinary citizens were killed, the earthquake was an inexorable natural disaster that could not be prevented by humankind. Oda proposed a bill to rebuild the lives of citizens and provide public support. From his experience in the Osaka Air Raid, he always presented his works based on “the idea of death in vain” as a writer. In this respect, he is regarded as an activist intellectual who led anti-war, peace activities across borders as well as in Japan.
목차
〈Abstract〉
1. 서론
2. 난사(難死)사상의 성립
3. 사상적 활동과 실천
4. 요약 및 결론
참고문헌
REFERENCES
참고문헌 (34)
참고문헌 신청
강경자 / 2013 / 일본 국민의 호헌적 평화의식 형성과정 고찰 :74~75
김예림 / 2017 / 여행하는 자와 세 개의 지도:오다 마코토의 아시아․아프리카 그리고 한국과 북한 / 한국학연구 (44):9~46
김준섭 / 2000 / 전후 일본의 평화주의에 관한 고찰 / 국제정치논총 :159~180
남기정 / 2012 / 베트남 ‘반전탈주’ 미군병사와 일본의 시민운동 : 생활세계의 전쟁과 평화 / 日本學硏究 36:73~96
심정명 / 2016 / 3.11과 전후의 끝: 무의미한 죽음과 애도의 문제 / 일본학보 (106):51~68
김예림 / 2017 / 여행하는 자와 세 개의 지도:오다 마코토의 아시아․아프리카 그리고 한국과 북한 / 한국학연구 (44):9~46
김준섭 / 2000 / 전후 일본의 평화주의에 관한 고찰 / 국제정치논총 :159~180
남기정 / 2012 / 베트남 ‘반전탈주’ 미군병사와 일본의 시민운동 : 생활세계의 전쟁과 평화 / 日本學硏究 36:73~96
심정명 / 2016 / 3.11과 전후의 끝: 무의미한 죽음과 애도의 문제 / 일본학보 (106):51~68
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