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논문 기본 정보

자료유형
학술저널
저자정보
金學淳 (고려대학교)
저널정보
한국일본문화학회 일본문화학보 日本文化學報 第83輯
발행연도
2019.11
수록면
269 - 288 (20page)

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초록· 키워드

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While many suggest that a nation’s merits and demerits are directly linked to its ruler, Takizawa Bakin’s theory of ethics directly connects the merits and demerits of a nation to life and death itself. Theories that try to confirm the dominance of Japan through its merits and demerits suggest that Japan is simply a foreign nation that is in the background, while the Chinese empire is at the center of the world. Some even suggest that Japan is a nation of uncivilized barbarians. Bakin, however, uses the term “barbarians” to describe the great Western powers, suggesting that the quality of being barbaric lies in the limbs. Despite having a similar cultural background as China, Japan is often considered to be a foreign, barbaric nation. Bakin recognized the discriminating structure of Western powers as their core, and implied that civilized societies were also discriminated against by the superior consciousness of the Chinese, who discarded them as inferior barbarians. Upon re-examining this notion, Bakin frees Japan from this structural discrimination by attaching significance to the Sinosphere of Japan, his homeland, which shares a rich culture with China, particularly in terms of kanji, the traditional script. If being uncivilized stems from the limbs, Bakin views Japan at par with China, or focused detachment-in this case, from the traditional concept of China. In this way, Bakin describes China as an abstract, intellectual, and cultural concept, and by this logic, places Japan at par with China, conquering the traditional worldview.

목차

1. はじめに
2. 曲亭馬琴の只野真葛への評価
3.『独考』と『独考論』の主な内容 
4.『独考』における近代的な世界観
5. おわりに
参考文献
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