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The story of Tamar in the Second Samuel 13 was understood as an incident in the literary context of the struggle for power of the sons who surrounded the throne in the court of the powerful King David. But this paper defines the horrific incident that happened to Tamar as a power-related rape under the protection of the power of the monarchy and patriarchal family relations, and reveals that it serves as a pessimistic harbinger of the tragic history of the Davidic monarchy and the negative fate of the kingdom as the judgment of God (2 Sam. 12:10-13).
The Deuteronomistic history books describes the kingdom or monarchy of Israel from an already critical point of view and from a theological point of view of interpreting it thoroughly in relation to Israel"s relationship with the God of Israel, Yahweh. The formation of a powerful kingdom in Israel has led to stability and prosperity of the nation’s order internally and to defending foreign invasions or gaining an advantageous position in diplomatic relations externally. On the other hand, however, the kingdom based on a centralized and powerful royal authority was built on a patriarchal system that prioritizes the authority of fathers, men and elders, resulting in the emergence of new social classes, such as political royalty and nobility, and thus in various conflicts between the rich and the poor, and between the tribes.
Amnon, David"s eldest son, made the beautiful sister Tamar the object of his sexual desire. For Amnon, Tamar was not one person as an equal, independent entity or his own sister, something that he wanted to have and do with her, and her thoughts and desires were not important. The idea that had sickened Amnon was already the beginning of violence and rape, and the men around him, including Jonadab and David, were facilitators in the rape. Tamar clearly refused Amnon, who was trying to rape her, and offered the possibility of a solution in wise words, but in the end, her wisdom was rejected and Amnon forced her to fulfill his desires and raped his sister. After the incident, Amnon again rejected Tamar"s words of wisdom warning him, and drove her out the door. Although Tamar exposed the sexual assault outside, the men around her remained silent about the incident and forced her to remain silent.
The tragic incident that happened to Tamar should be interpreted not just as a premise of the succession battle between the two princes, but rather around the rape victim. The horrific and brutal sexual assault, which took place in the non-visible power structure of father-son-centered family relations, is, after all, an indication of the violence of power within the kingdom of David centered on the powerful kingship, its subsequent failure of the monarchy, and ultimately, of the collapse of the kingdom.
The Deuteronomistic history books describes the kingdom or monarchy of Israel from an already critical point of view and from a theological point of view of interpreting it thoroughly in relation to Israel"s relationship with the God of Israel, Yahweh. The formation of a powerful kingdom in Israel has led to stability and prosperity of the nation’s order internally and to defending foreign invasions or gaining an advantageous position in diplomatic relations externally. On the other hand, however, the kingdom based on a centralized and powerful royal authority was built on a patriarchal system that prioritizes the authority of fathers, men and elders, resulting in the emergence of new social classes, such as political royalty and nobility, and thus in various conflicts between the rich and the poor, and between the tribes.
Amnon, David"s eldest son, made the beautiful sister Tamar the object of his sexual desire. For Amnon, Tamar was not one person as an equal, independent entity or his own sister, something that he wanted to have and do with her, and her thoughts and desires were not important. The idea that had sickened Amnon was already the beginning of violence and rape, and the men around him, including Jonadab and David, were facilitators in the rape. Tamar clearly refused Amnon, who was trying to rape her, and offered the possibility of a solution in wise words, but in the end, her wisdom was rejected and Amnon forced her to fulfill his desires and raped his sister. After the incident, Amnon again rejected Tamar"s words of wisdom warning him, and drove her out the door. Although Tamar exposed the sexual assault outside, the men around her remained silent about the incident and forced her to remain silent.
The tragic incident that happened to Tamar should be interpreted not just as a premise of the succession battle between the two princes, but rather around the rape victim. The horrific and brutal sexual assault, which took place in the non-visible power structure of father-son-centered family relations, is, after all, an indication of the violence of power within the kingdom of David centered on the powerful kingship, its subsequent failure of the monarchy, and ultimately, of the collapse of the kingdom.
목차
1. 들어가는 말: 권력의 폭력성
2. 다말 이야기(삼하 13:1-22)의 문학적 맥락
3. 다말(삼하 13:1-22): 궁중 성폭력의 생존자
4. 나가는 말: 권력형 성폭력의 악순환
5. 참고문헌
참고문헌 (37)
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