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The world and another person as a self-ground of 'Being-there'(Dasein)
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현존재의 자기근거로서 세계와 타인

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Type
Academic journal
Author
Journal
Heidegger-Gesellschaft In Korea 현대유럽철학연구 현대유럽철학연구 제51호 KCI Accredited Journals
Published
2018.1
Pages
153 - 183 (31page)

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The world and another person as a self-ground of 'Being-there'(Dasein)
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The so called ‘individuality’, which is characteristic of the authenticity of Dasein, often leads to solipsistic misunderstanding of the concept of Dasein. In this regard, H. B. Schmid recently showed an interesting attempt to reinterpret the individuality of authenticity as communality. However, his alternative that maintains a conventional distinction between authenticity and inauthenticity shows the limit of considering the inauthentic existence as 'broken-us'. It means a existence lacking communality. At this point, we need to look at Arendt's critical point of view with individuality of Dasein in mind. Because her viewpoint is not simply to replace individuality of authenticity with communality, but to provide a basis for securing communality and reality by subjecting abstractity to subject matter. Schmidt's reinterpretation and Arendt's sharp criticism eventually raise the need to reinterpret individuality of authenticity in a realistic life horizon. By the way, it seems that the concept ‘facticity’, which was introduced earlier in Being and Time, can provide a starting point for such reinterpretation. Heidegger's concept of facticity defines the concrete world and others in principle as the only horizon of Dasein, that is, self-ground. In this sense, the concept of facticity needs to be discussed as a meaningful possibility to deepen Schmidt's attempts.
#Dasein #Authenticity #Individuality #Communality #Heidegger #Arendt

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