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커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The purpose of this study is to analyze repentance movements in the Old Testament that arose in times of national crisis, in order to seek a model of the repentance movement for churches in today’s crisis. This study was achieved by examining the following texts: 1 Samuel 7, Joel, Jonah 3, Isaiah 1, Jeremiah 7, Daniel 9, and 2 Chronicles 7.
As a result of this study, we discovered that the Deuteronomistic repentance movement forms a pattern of imminent threat of disasters, urge for repentance, and removal of disasters through repentance. The repentance movement of 1 Samuel 7 was the most ideal movement in which the Israelites gathered in Mizpah to repent and worship God as the one and only, resulting in God’s protection of the Israelites from the threat of the Philistine army to maintain peace. Joel led a repentance movement by showing a prophetic action conveying an impending crisis that the people did not notice through natural disasters. Jonah 3 deals with the salvation of the Gentiles, but it presents an ideal model of all people participating in repentance and avoiding a disaster that has been announced to be imminent. Isaiah 1 demands the practice of justice from the remnant of Judah if they wish to survive, who has just experienced a disaster through disobedience. Following Deuteronomistic repentance movement pattern, Jeremiah also demanded that the Israelite people should return from their evil deeds and do justice and righteousness in face of the crisis of destruction. Daniel 9, though not a repentance movement of the people, is an exemplar of a whole-hearted prayer for them out of sorrow for national destruction by their sin, totally relying on God’s grace. Unlike the Deuteronomistic repentance movement patterns, 2 Chronicle 7 requires repentance movements that understand the crisis of natural disasters as the need to heal the land, ask forgiveness and the healing of the land, humble themselves, and pray for God’s presence.
I hope this study will contribute to the restoration of the church which participates in the repentance movement.
As a result of this study, we discovered that the Deuteronomistic repentance movement forms a pattern of imminent threat of disasters, urge for repentance, and removal of disasters through repentance. The repentance movement of 1 Samuel 7 was the most ideal movement in which the Israelites gathered in Mizpah to repent and worship God as the one and only, resulting in God’s protection of the Israelites from the threat of the Philistine army to maintain peace. Joel led a repentance movement by showing a prophetic action conveying an impending crisis that the people did not notice through natural disasters. Jonah 3 deals with the salvation of the Gentiles, but it presents an ideal model of all people participating in repentance and avoiding a disaster that has been announced to be imminent. Isaiah 1 demands the practice of justice from the remnant of Judah if they wish to survive, who has just experienced a disaster through disobedience. Following Deuteronomistic repentance movement pattern, Jeremiah also demanded that the Israelite people should return from their evil deeds and do justice and righteousness in face of the crisis of destruction. Daniel 9, though not a repentance movement of the people, is an exemplar of a whole-hearted prayer for them out of sorrow for national destruction by their sin, totally relying on God’s grace. Unlike the Deuteronomistic repentance movement patterns, 2 Chronicle 7 requires repentance movements that understand the crisis of natural disasters as the need to heal the land, ask forgiveness and the healing of the land, humble themselves, and pray for God’s presence.
I hope this study will contribute to the restoration of the church which participates in the repentance movement.
목차
1. 서론
2. 구약성서에 나타난 회개운동의 모델 연구
3. 결론
4. 참고문헌
참고문헌 (39)
참고문헌 신청
[단행본] - 강사문 / 2008 / 사무엘상 / 대한 기독교서회
[학술대회논문] - 강성렬 / 2007 / 고대 이스라엘의 애곡 의식과 회개 / 한국신학정보 연구원 성서학 학술 세미나
[학술지(정기간행물)] - 괴체만, J. / 1984 / 성서에 나타난 회개 / 기독교 사상 28 : 20 ~ 32
[학술지(정기간행물)] - 김찬국 / 1978 / 성서에 나타난 회개의 의미 / 기독교 사상 22 : 18 ~ 22
[학술지(정기간행물)] - 김동혁 / 2015 / 에스겔서 회개 본문들의 의미와 기능: 겔 3:16b-21; 14:1-11; 18:21-32; 33:10-20에 대한 주석적 연구 / 구약논단 21 (4) : 105 ~ 133
[학술대회논문] - 강성렬 / 2007 / 고대 이스라엘의 애곡 의식과 회개 / 한국신학정보 연구원 성서학 학술 세미나
[학술지(정기간행물)] - 괴체만, J. / 1984 / 성서에 나타난 회개 / 기독교 사상 28 : 20 ~ 32
[학술지(정기간행물)] - 김찬국 / 1978 / 성서에 나타난 회개의 의미 / 기독교 사상 22 : 18 ~ 22
[학술지(정기간행물)] - 김동혁 / 2015 / 에스겔서 회개 본문들의 의미와 기능: 겔 3:16b-21; 14:1-11; 18:21-32; 33:10-20에 대한 주석적 연구 / 구약논단 21 (4) : 105 ~ 133
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UCI(KEPA) : I410-ECN-0101-2018-023-001891181