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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제40호
- 발행연도
- 2017.4
- 수록면
- 187 - 201 (15page)
- DOI
- 10.28977/jbtr.2017.4.40.187
이용수
초록· 키워드
오류제보하기
The book of Genesis has a variety of stories, many ambiguous in their nature. One such is the Jacob saga materials, which abounds with puzzles and confusions. It starts with Jacob’s encounter with the divine at the verge of his meeting with Esau. Before the meeting he seeks the blessings of the divine to protect him from Esau and his 400 men who have set out to meet Jacob. The story then moves on to Jacob’s new name and how he acquires his limp. There is then a discussion of the source of the story and a consideration of its division into three parts. These are described as part narrative, describing the river crossing and Jacob’s wrestling with a man; part dialogue between Jacob and the man, climaxing in the renaming of Jacob as Israel and part etymological, explaining the origin of the name Peniel and a certain dietary restriction.
There is then an examination of the puzzle of sending Jacob’s family across the river while he remains on the other side. In the struggle there is the question of the interpretation of ‘man’— there is considerable discussion on who “the man” is—a river god, a demon, El or God Himself. The one definite conclusion is that whoever the mysterious figure is, he is supernatural, as only such a person could cause the mysterious ‘touch’ that dislocates Jacob’s hip, the implication of this and the consequences. The effect of change of name is considered, along with the conclusion that the identification of ‘man’ must be God and Jacob realising and acting on the implication. An examination of the theological and ethical themes involved in the story follows, together with consideration of the relationship of the story to other Biblical passages.
The articles concludes with its relevance to present day context for Indian society, especially marginalized sections of society. The relevance of the story of Jacob and his wrestle with the mysterious “man” can be taken as a metaphor for their struggle for acceptance in the wider Indian society and the Church—Jacob may have limped as a result of his wrestling match, but he gained several benefits from it which lasted into later generations.
There is then an examination of the puzzle of sending Jacob’s family across the river while he remains on the other side. In the struggle there is the question of the interpretation of ‘man’— there is considerable discussion on who “the man” is—a river god, a demon, El or God Himself. The one definite conclusion is that whoever the mysterious figure is, he is supernatural, as only such a person could cause the mysterious ‘touch’ that dislocates Jacob’s hip, the implication of this and the consequences. The effect of change of name is considered, along with the conclusion that the identification of ‘man’ must be God and Jacob realising and acting on the implication. An examination of the theological and ethical themes involved in the story follows, together with consideration of the relationship of the story to other Biblical passages.
The articles concludes with its relevance to present day context for Indian society, especially marginalized sections of society. The relevance of the story of Jacob and his wrestle with the mysterious “man” can be taken as a metaphor for their struggle for acceptance in the wider Indian society and the Church—Jacob may have limped as a result of his wrestling match, but he gained several benefits from it which lasted into later generations.
목차
1. Introduction
2. Translation of Genesis 32:22-32
3. Source:
4. Exegetical Notes with Critical Apparatus of Genesis 32:22-32
5. Theological Themes
6. Conclusion
〈References〉
〈Abstract〉
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