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In this paper, we revealed legal practice of the church and discussed the theological understanding of the ritual at the center of the most important marriage ritual from the point of view of the reformed theology. First, directions of the ritual in a large map of worship were classified into types of ‘an imposed ritual’, ‘discretionary ritual’, ‘rubrical provision’ and ‘entire freedom’. Among them, I suggest that the second and the third way approach has adopted in the Presbyterian Church. And I were discussing the tension and harmony between ‘Directive’ Calvinist and ‘Regulative’ Puritan. then was the argument that this point of view between the two can be harmonized.
From the perspective of the Reformed Theology, I described the marriage ritual until the Middle Ages from the early church and the Pre-Nicene. Especially, were tracking practices of marriage ritual of the church historically, and I revealed how the marriage ritual fall into captured as captives of the church until the Middle Ages. And I summarized the provisions of the Reformation and Puritan, the Presbyterian Church of the United States, Constitution of the Presbyterian Church of Korea and the Westminster standard document.
Therefore, we must practice legally the reformed theological marriage ritual on the basis of church law with national law, 「civil law」, 「Act on Family Rite Establishment and Related Assistance」 and 「Rules on Sound Family Rites」 about marriage ritual. More important foundation are 「The Westminster Confession of Faith」 「The Directory for the Publick Worship of God」, 「Constitution of the Presbyterian Church of Korea」 and the decisions of ‘The General Assembly of Presbyterian Church in Korea, J. Aspinwall Hodge,’s 『What is presbyterian law?』 and 「Articles of Association of Church」.
In particular, I was to understand the changes in the practical viewpoint of the General Assembly to summarize the decisions of ‘The General Assembly of Presbyterian Church in Korea’ for the marriage ritual. And from the point of view of the reformed theology, I presented practice methods of church law about such as engagement, officiant, qualification of the bride and groom to receive marriage officiant, use of wedding chapel, the position of the bride and groom, mother’s candle lighting and the ring exchange.
Reformed theology necessarily need pastoral ‘service book’ within the spirit of the Bible and 「The Directory for the Publick Worship of God」. Therefore, legal practice of marriage ritual It would be a wise way to go between ‘discretionary ritual’ and ‘rubrical provision’ with the exclusion of imposed ritual’ and ‘entire freedom’.
From the perspective of the Reformed Theology, I described the marriage ritual until the Middle Ages from the early church and the Pre-Nicene. Especially, were tracking practices of marriage ritual of the church historically, and I revealed how the marriage ritual fall into captured as captives of the church until the Middle Ages. And I summarized the provisions of the Reformation and Puritan, the Presbyterian Church of the United States, Constitution of the Presbyterian Church of Korea and the Westminster standard document.
Therefore, we must practice legally the reformed theological marriage ritual on the basis of church law with national law, 「civil law」, 「Act on Family Rite Establishment and Related Assistance」 and 「Rules on Sound Family Rites」 about marriage ritual. More important foundation are 「The Westminster Confession of Faith」 「The Directory for the Publick Worship of God」, 「Constitution of the Presbyterian Church of Korea」 and the decisions of ‘The General Assembly of Presbyterian Church in Korea, J. Aspinwall Hodge,’s 『What is presbyterian law?』 and 「Articles of Association of Church」.
In particular, I was to understand the changes in the practical viewpoint of the General Assembly to summarize the decisions of ‘The General Assembly of Presbyterian Church in Korea’ for the marriage ritual. And from the point of view of the reformed theology, I presented practice methods of church law about such as engagement, officiant, qualification of the bride and groom to receive marriage officiant, use of wedding chapel, the position of the bride and groom, mother’s candle lighting and the ring exchange.
Reformed theology necessarily need pastoral ‘service book’ within the spirit of the Bible and 「The Directory for the Publick Worship of God」. Therefore, legal practice of marriage ritual It would be a wise way to go between ‘discretionary ritual’ and ‘rubrical provision’ with the exclusion of imposed ritual’ and ‘entire freedom’.
목차
Ⅰ. 들어가는 말
Ⅱ. 예식에 대한 개혁신학적 이해와 방향성
Ⅲ. 결혼예식에 대한 역사적 개혁주의 입장
Ⅳ. 대한예수교장로회 총회의 예식서 제정과 개정
Ⅴ. 결혼예식에 대한 교회법적 실천
Ⅵ. 나가는 말
Abstract
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UCI(KEPA) : I410-ECN-0101-2017-231-001945691