지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study aims to apply Phil Zuckerman’s hypothesis in his book Society without God that a ‘society without God’ is happier than a religious society to studies of the relationship between a) religion and mental health, b) religion and social security/participation and c) religion in Korean society. The results can be summarized as follows:
1) Religion has a positive influence on individual mental health. This effect seems to be mediated by such factors as positive thinking and social support, although it depends upon such variables as the individual’s religious coping style, the secularization of society, the religious milieu, and the nature of religion itself.
2) The relationship between religion and social security/participation seems to have a negative correlation. According to Norris and Inglehart, the enhanced sense of security, which is influenced by such factors as education, public health, social welfare, and social capital rather than merely by economic development, reduces the need for religion. However, it seems to be difficult to prove an inverse hypothesis that secularization has weakened social capital or civic participation.
3) The role of religion in South Korea is difficult to be defined conclusively. The survey “Religion and Social Progress” in which Koreans evaluated the role of religion in social progress negatively, and another survey by Korean Gallup that concluded religion had not significantly influenced such variables as a sense of happiness, life satisfaction, and the meaningfulness of life, in particular, indicate that the effect of religion in South Korea with regard to the themes of this study is not substantive. Nevertheless, religious people, esp. Protestants have a tendency to assert the role of religion in social progress and quality of life. Indeed, religious confession and commitment have a significant influence on economic satisfaction regardless of real income. Although it is not easy to demonstrate these findings consistently, religion in South Korea seems to exert a positive influence on the interpretation of life, even though it may not change the reality of life.
1) Religion has a positive influence on individual mental health. This effect seems to be mediated by such factors as positive thinking and social support, although it depends upon such variables as the individual’s religious coping style, the secularization of society, the religious milieu, and the nature of religion itself.
2) The relationship between religion and social security/participation seems to have a negative correlation. According to Norris and Inglehart, the enhanced sense of security, which is influenced by such factors as education, public health, social welfare, and social capital rather than merely by economic development, reduces the need for religion. However, it seems to be difficult to prove an inverse hypothesis that secularization has weakened social capital or civic participation.
3) The role of religion in South Korea is difficult to be defined conclusively. The survey “Religion and Social Progress” in which Koreans evaluated the role of religion in social progress negatively, and another survey by Korean Gallup that concluded religion had not significantly influenced such variables as a sense of happiness, life satisfaction, and the meaningfulness of life, in particular, indicate that the effect of religion in South Korea with regard to the themes of this study is not substantive. Nevertheless, religious people, esp. Protestants have a tendency to assert the role of religion in social progress and quality of life. Indeed, religious confession and commitment have a significant influence on economic satisfaction regardless of real income. Although it is not easy to demonstrate these findings consistently, religion in South Korea seems to exert a positive influence on the interpretation of life, even though it may not change the reality of life.
목차
〈Abstract〉
Ⅰ. 들어가는 말
Ⅱ. 필 주커먼의 “신 없는 사회”
Ⅲ. 종교와 개인의 (정신)건강
Ⅳ. 종교와 사회적 안전 그리고 참여
Ⅴ. 한국의 상황
Ⅵ. 나가는 말
참고문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
재한난민의 한국사회적응에 나타난 종교기관의 역할
언어와 문화
2021 .01
-
Religion Helps and Religion Hinders: the Psychological Functions of Religion
Madang: Journal of Contextual Theology
2022 .12
-
호러스 그랜트 언더우드의 비교종교학 : 『동아시아의 종교』를 중심으로
종교문화연구
2016 .06
-
김효경의 한국 신종교 연구 시각 고찰
종교문화비평
2024 .03
-
일제강점기 교파신도의 조선포교 양상 연구―『조선총독부관보』(1911-1945) 기록을 중심으로―
민족문화연구
2022 .05
-
‘종교현상학은 죽었다. 그러나 오래 존속하길!’ 종교현상학을 둘러싼 다양한 목소리: 사토코 후지와라 외(Satoko Fujiwara et al.) 엮음, 《글로벌 종교현상학들: 인터뷰 구술사(Global Phenomenologies of Religion: An Oral History in Interviews)》(2021)에 대하여
종교문화비평
2024 .09
-
칸트적 이성 종교의 관점에서 본한국 기독교 현실의 부정성
인문과학
2018 .01
-
신, 종교, 그리고 구원 - 자연종교에서 계시종교로 -
철학논집
2016 .11
-
‘종교’에 해당하는 자료는 존재하지 않는가? : 종교사(history of religions)와 비판적 실재론(Critical Realism)적 접근
종교문화비평
2021 .09
-
타종교에 대한 두 접근법 (비교종교학적 및 종교신학적 접근)에 대한 선교학적 고찰
아랍과 이슬람 세계
2016 .10
-
종교현상학의 창조적 다양성과 비판적 변형 : 김종서의 신종교와 종교사회학 연구를 중심으로
현상학과 현대철학
2018 .12
-
한국 근대종교란 무엇인가?
종교문화비평
2018 .01
-
종교와 이성 사이: 종교 경험의 토대주의(foundationalism) 비판
인문과학연구
2015 .01
-
중국의 종교교육과 종교학교
중국학
2017 .01
-
한국 근현대 종교 관련 문헌의 분포와 국문 사용 실태 연구
한말연구
2019 .01
-
헤겔의 『정신현상학』에서 자연종교와 예술종교의 위상
동서인문
2018 .10
-
땅이 있는 종교와 땅이 없는 종교 - 한국 신종교의 ‘종교적인 공간 만들기’에 대한 연구 -
종교문화연구
2019 .06
-
The Gods of the Fourth Industrial Revolution -Philosophies and Religions in the Age of Deep Learning-
철학∙사상∙문화
2018 .01
-
세계화 시대의 종교학과 종교전통들의 상호보완적 역할
종교연구
2015 .12
-
대순진리회의 인성교육과 활성화 방안
종교교육학연구
2015 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2017-205-000862304