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논문 기본 정보

자료유형
학술저널
저자정보
김대식 (대구가톨릭대학교)
저널정보
대구가톨릭대학교 인문과학연구소 인문과학연구 인문과학연구 제26호
발행연도
2015.1
수록면
145 - 167 (23page)

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Epistemological foundationalism of religious experience causes supremacism and exclusivism. Each religious experience might be special but that does not make it entirely sole one. Nevertheless, it is said that individual religious experience is always unique and must be the foundation of every kind of religious belief. However, each religious experience should be in a position to be universal to both believers in other religions and nonbelievers with possibility of commensuration and communication. Therefore, human beings must be illuminated and analyzed by reason and rationality. Moreover, they should be approved by others for authenticity of religious experience and had better demonstrate bravery to endure criticism. To obtain approval of the other and tolerate criticism, religion ought to break the specialty of religious order and aim for the possibility as an ordinary religion. The essential thing is to be willing to accept other verbal or written comments anytime as Ham Suk-Heon did through the religion which is immune from institution, organization, system, and religious dogma. The point is that the character given as the result of actual religious experiences should be the community ultimately. There religion is which can be proved by approval of the other and the light of reason. Religion has to avoid absolutizing individual religious experience and have courage that modestly embrace intervention and participation of philosophy to be approved as universal experience by believers in other religions and nonbelievers. Simultaneously, philosophy needs attitude recognizing intervention and participation of contemplation as its own issue for approval of religious experience and right directivity of the religion.

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