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학제간연구 과학기술학 뇌인지과학 기술정책 기타 복합학

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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제22집
발행연도
2001.10
수록면
99 - 117 (19page)

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117 years have passed since the Protestantism first set foot on Korea in 1884. A number of changes have taken place in the academic world of Old Testament studies in Korea these days. First of all, the number of Old Testament scholars with doctor`s degree is growing rapidly. It reaches about one hundred. The quantity of treatise, articles and writings is increasing in proportion to the number of Old Testament scholars. Secondly, the major fields of their study are getting diverse and subdivided. Scholars in the fields of the between the Testaments, archaeology and linguistic specialists in Sumerian, ancient Persian, Elamite in ancient Near East are coming out. Some scholars reach an international level in the field of special languages. I will retrospect and prospect trends and activities in the academic world of Korean Old Testament studies of last 100 years in 7 theses. Thesis 1 : Old Testament studies on international level Korean theology has mainly depended on Western theology. In a sense, it was inevitable and natural for Korean theology because of the evangelization by Western missionaries. But we have been dependent on Western theology for a too long time and in a too great measure. Korean theology must free itself from toadyism and colonialism of Western theology as soon as may be. The level of theology professors in Korea is reaching the international one. When considering the scholastic attainments, they are not behind other theology professors in the world. But I dare say that their scientific achievements after becoming professor are not at the highest level in the world. I assume the main reasons for their lack of scholastic achievements to be: (1) lack of research time due to excessive lectures and assignments, (2) lack of concentration on specific research field and (3) insufficiency of assistant system. I ponder on the desirable direction for Korean theology to overcome these weaknesses and reach international level in the following theses. Thesis 2 : Activation of theology schools and theology movements A characteristic of Korean theology is that there is no distinct theology schools and theology movements. There is an urgent request for the organization and activation of creative theology schools and theology movements. The main reasons for the lack of organization and activation of creative theology schools and theology movements are firstly, stinginess to recognize others, secondly, absence of sound criticism, and lastly, lack of theology journals to publish writings. I expect these problems to be corrected and theology movement to be more active. Thesis 3 : Establishment of Korean Oriental theology As stated above, Korean theology has been dependent one-sidely on Western theology for the past century. Korean theology has to range over Korean and Oriental religions and thoughts and apply them to Korean theology to develop it to reach international level. Orient is abundant with good traditions and thoughts which Occident does not have. When combining those traditions and ideas with Christianity, we can create new theologies that West Europe cannot make. For example, when combining the Confucian Hyo with Christianity, we can develop family ethics that Occident does not develop enough. When combining Buddhist Zen with Christianity, we can recover dwindling Christian meditation tradition. Thesis 4 : Theological exchange with Asian and African theologies I am convinced that now Korean theology has to divert its interest from Western theology to Asian African theologies. We can learn from them and help them as well by communicating with Dalit theology, Tribals theology, Burkakumin theology and Africa black theology. We may also help theological students in Asia and Africa by opening the way of learning so that they can become leaders of churches and theological schools in the future. Thesis 5 : Narrowing the distance between theology and sermon pulpit There has been always criticism on the distanc

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