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초록· 키워드
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This article is attempted to study the characteristics and tasks of Korean Protestant environmental movement placing the focus on activities of ‘Korean Christian Environmental Movement Solidarity’(KCEMS). Christian environmental movement is considered as a new level of Christian social movement, because the early environmentalist blamed environmental abuse on Christianity. What is important is that the blame became an opportunity for reinterpreting the doctrine of creation, viewpoint of biblical nature and ecological recognition based upon dogmatic reflections on the environment.
KCEMS is a Protestant citizen organization in Korea aiming at preserving and restoring the ecological circle of nature. ‘Protestant’ here represents Christians leading the movement and putting the environmental ethics into practice besides embodiment of Christian spirit and value. The basic principle of KCEMS is ‘Preservation of Creative World.’ Creative World means nature, according to the definition of leaders of KCEMS, as body of God and ‘Our Neighbors’. Though the two views look contradictory in human-environmental relations, they can be understood to stress the inviolability of human against nature. Preservation refers to ‘sustainability’ accomplished through restraining human exploitation and preserving pristine nature. Nature is said to have fundamental worth and potential to be restored, but never been reinvented.
The significances of Protestant environmental movement KCEMS achieved may be summed up that the movement makes dialogue and cooperation possible between other religions, or other dominations of churches, and between church and society. Government or large enterprises against which KCEMS resists and fights are powerholders unrelated with religion, but the resistant movement becomes an important essence placing the movement within a category of ‘social’ movement and forming the basis enabling KCEMS to associate with other general or religious organizations. What matters, however, is that the resistant movement is easy to raise confusion of the Protestant identity. Moreover it appears that the environmental movement of KCEMS has become more fruitful when it has something closely related to daily life. This aspect should be tasks KCEMS must reconsider and overcome in resistant movement.
Nevertheless the religious value and some matters emerged from Protestants as the subject and objects, and the conflicts caused by overdevotion to social issues are expected to be a starting point forming the theoretical frame of the religious social movement.
KCEMS is a Protestant citizen organization in Korea aiming at preserving and restoring the ecological circle of nature. ‘Protestant’ here represents Christians leading the movement and putting the environmental ethics into practice besides embodiment of Christian spirit and value. The basic principle of KCEMS is ‘Preservation of Creative World.’ Creative World means nature, according to the definition of leaders of KCEMS, as body of God and ‘Our Neighbors’. Though the two views look contradictory in human-environmental relations, they can be understood to stress the inviolability of human against nature. Preservation refers to ‘sustainability’ accomplished through restraining human exploitation and preserving pristine nature. Nature is said to have fundamental worth and potential to be restored, but never been reinvented.
The significances of Protestant environmental movement KCEMS achieved may be summed up that the movement makes dialogue and cooperation possible between other religions, or other dominations of churches, and between church and society. Government or large enterprises against which KCEMS resists and fights are powerholders unrelated with religion, but the resistant movement becomes an important essence placing the movement within a category of ‘social’ movement and forming the basis enabling KCEMS to associate with other general or religious organizations. What matters, however, is that the resistant movement is easy to raise confusion of the Protestant identity. Moreover it appears that the environmental movement of KCEMS has become more fruitful when it has something closely related to daily life. This aspect should be tasks KCEMS must reconsider and overcome in resistant movement.
Nevertheless the religious value and some matters emerged from Protestants as the subject and objects, and the conflicts caused by overdevotion to social issues are expected to be a starting point forming the theoretical frame of the religious social movement.
목차
Ⅰ. 들어가기
Ⅱ. 기독교 환경운동의 교리적 배경
Ⅲ. 기독교환경운동연대의 기본 이념 `창조보전`의 분석적 고찰
Ⅵ. 기독교환경운동연대의 활동을 통해 본 개신교 환경운동의 의의와 과제
Ⅴ. 결론
참고문헌
Abstract
참고문헌 (1)
참고문헌 신청
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UCI(KEPA) : I410-ECN-0101-2015-200-001212192