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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2010.6
- 수록면
- 45 - 82 (38page)
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This study examines the meaning of Hyehwadong Community of Philippine migrant workers and the category to which this community belongs by observing its formation process. It analyzes members of the community, the founding process of the community based on Catholicism, and its interaction with Korean Catholic church. In short, this paper investigates how Hyehwadong Community serves as the so-called “Little Manila” and “weekend enclave”.
Hyehwadong is not a place where Philippine workers live. It is a temporary place for strangers, created by Filipinos, for gathering together to confirm their solidarity in Korea. It also is a place of consumption because here, Philippine migrants relieve sufferings that come from living in a foreign country. At the same time, it is a revitalizing place where they can find comfort in sharing and enjoying their own culture. The center organization responsible for programs run in this community is Hyehwadong Catholic Church. Every Sunday afternoon, about 1,500~2,000 Filipinos gather at Hyehwadong Church to attend mass led by a Philippine priest in Tagalog language. As a result, there have been established a Philippine market, restaurants, a clinic, and banks for remittance near Hyehwadong Church. In particular, the Philippine market, which consists of approximately 20 stores sells goods from the Philippines and cook-on-the-spot Philippine food. There are three Philippine restaurants, where not only Filipinos but also Koreans and other foreigners enjoy Philippine food. And Filipinos send money to their families in the Philippines at the banks around Hyehwa Rotary. They also are able to get free medical services from Raphael Clinic in the auditorium of Dongseong High School. Organizations, such as CASAMACO and FEWA, which strive to improve working conditions for the Philippine migrants, have been also established revolving around the chief Catholic priests of the Catholic Center. For the Philippine migrants, Hyehwadong on Sundays is a place where their needs are met and they can find social and psychological comfort. Though it is provisional, Hyehwadong is an important symbolic place, in which a Philippine community actually takes place and a better model of it is imagined. This is the reason why Hyehwadong on Sunday is called “Little Manila”.
Hyehwadong Community is not a group with a special organizational structure but a combination of various components, which turn Hyehwadong into “Little Manila” every Sunday. People cooperate with one another for a common purpose held by Philippine migrants. Different inner groups of the community operate with their own various interests and ideologies; hence intergroup interactions sometimes cause interior conflicts. That is why this place is quite symbolic. Additionally, Hyehwadong Community is not a formal and institutional organization, but it just represents the Filipinos in Korea and the dynamic process created by them. For the operation of this community, Catholicism, the main religion of the Philippine people, Hyehwadong Church and the material foundation of the Catholic Center play central roles.
Hyehwadong is not a place where Philippine workers live. It is a temporary place for strangers, created by Filipinos, for gathering together to confirm their solidarity in Korea. It also is a place of consumption because here, Philippine migrants relieve sufferings that come from living in a foreign country. At the same time, it is a revitalizing place where they can find comfort in sharing and enjoying their own culture. The center organization responsible for programs run in this community is Hyehwadong Catholic Church. Every Sunday afternoon, about 1,500~2,000 Filipinos gather at Hyehwadong Church to attend mass led by a Philippine priest in Tagalog language. As a result, there have been established a Philippine market, restaurants, a clinic, and banks for remittance near Hyehwadong Church. In particular, the Philippine market, which consists of approximately 20 stores sells goods from the Philippines and cook-on-the-spot Philippine food. There are three Philippine restaurants, where not only Filipinos but also Koreans and other foreigners enjoy Philippine food. And Filipinos send money to their families in the Philippines at the banks around Hyehwa Rotary. They also are able to get free medical services from Raphael Clinic in the auditorium of Dongseong High School. Organizations, such as CASAMACO and FEWA, which strive to improve working conditions for the Philippine migrants, have been also established revolving around the chief Catholic priests of the Catholic Center. For the Philippine migrants, Hyehwadong on Sundays is a place where their needs are met and they can find social and psychological comfort. Though it is provisional, Hyehwadong is an important symbolic place, in which a Philippine community actually takes place and a better model of it is imagined. This is the reason why Hyehwadong on Sunday is called “Little Manila”.
Hyehwadong Community is not a group with a special organizational structure but a combination of various components, which turn Hyehwadong into “Little Manila” every Sunday. People cooperate with one another for a common purpose held by Philippine migrants. Different inner groups of the community operate with their own various interests and ideologies; hence intergroup interactions sometimes cause interior conflicts. That is why this place is quite symbolic. Additionally, Hyehwadong Community is not a formal and institutional organization, but it just represents the Filipinos in Korea and the dynamic process created by them. For the operation of this community, Catholicism, the main religion of the Philippine people, Hyehwadong Church and the material foundation of the Catholic Center play central roles.
목차
Ⅰ. 문제제기와 연구목적
Ⅱ. 연구대상과 방법 및 공동체 논의
Ⅲ. 성당을 중심으로 한 공동체 형성
Ⅳ. 조직들의 상호작용과 연대
Ⅴ. 결론
[별첨]
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UCI(KEPA) : I410-ECN-0101-2014-205-000841769