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A Study on the Acceptance of Rousseau's Thought and Current Researches in Korea
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한국에서 루소사상 수용과 연구현황에 관한 일 고찰

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Type
Academic journal
Author
Yong Min Kim (한국외국어대학교)
Journal
Korean Society For Political Thought The Korean Review of Political Thought Vol.18 No.2 KCI Accredited Journals
Published
2012.11
Pages
87 - 111 (27page)

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A Study on the Acceptance of Rousseau's Thought and Current Researches in Korea
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Abstract· Keywords

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Rousseau’s thought was an ideological torch for the French Revolution, and it contributed greatly to the formation of the modern political order in the western world. It’s influence was not limited to the western world. It was accepted more rapidly and favorably than any other thought of the western philosophers by the East Asian states including China, Japan, and Korea, which sought after the new political order in the transitional period of the 19th century. One of the reasons for the earlier acceptance of Rousseau’s thought was that it represented the fundamental ideas of popular sovereignty and democracy which had motivated the French Revolution.
Nakae Chomin(1847-1901) in Japan and Liang Qichao(1873-1929) in China had played a great role in accepting and diffusing Rousseau’s thought in each country. They also exercised influence over Korea’s acceptance of Rousseau’s thought. In general, it could be said that Japanese influence was more dominant than Chinese influence. But the Korean path of accepting Rousseau’s thought was doomed to be distorted because his thought was not chosen autonomously by the Korean people but transmitted exogenously by the Japanese intellectuals.
The Korean history of accepting Rousseau’s thought can be divided into two periods: early period of acceptance(1897-1945) from the period of the reform movement to the Liberation, and later period of acceptance (1945-present) after the Liberation. After the Liberation, the Korean people had opportunities to choose the western thought and civilization from their own perspectives in contradistinction to the Japanese legacy of exogenous imposition. The Korean people had the period of massive translation(1945-1978) the apex of which was marked by the publishing of the collected works of Rousseau. Since 1980s, there have been increasing not only the Korean translations directly base on the French texts but also Korean studies on Rousseau. With the help of those works, nowadays we the Korean people can deal with Rousseau face to face with our own choice.
It has passed over one hundred years since Rousseau’s thought was introduced to Korea. Many aspects of our systems of politics, education, and culture has been built on the basis of his thought. I dare to say that it has already become our own. In this paper, I traced the path of how his thought have become our thought. It might be said that it is in our grip. I think this kind of study enables us to overcome the prejudice of the Western-centralism and to go beyond it in the near future.
#루소사상 #프랑스혁명 #사회계약론 #에밀 #수용 #Rousseau's thought #French Revolution #Social Contract #Emile #Acceptance

Contents

Ⅰ. 서론
Ⅱ. 루소 사상 수용의 시기별 구분
Ⅲ. 초기 수용의 시대
Ⅳ. 해방이후 후기 수용의 시대
Ⅴ. 연구현황
Ⅵ. 결어
참고문헌
Abstract

References (38)

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1. [학술지(정기간행물)] - 강중기 / 2011 / 량치차오, 『음빙실자유서』 / 개념과 소통 (8) : 217 ~ 238 dbpia 2. [단행본] - 김도형 / 1994 / 대한제국기의 정치사상연구 / 지식산업사 google schola 3. [단행본] - 김병철 / 1975 / 한국근대번역문학사연구 / 을유문화사 google schola 4. [단행본] - 김병철 / 1980 / 한국근대서양문학이입사연구 / 을유문화사 google schola 5. [학위논문] - 金成權 / 1982 / 루소의 移入과 影響에 관한 硏究 ( 開化期에서 1920年代까지를 中心으로 ) / 석사 / 서강대학교 google schola

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