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The purpose of this dissertation is to study the relation between Church and state in the social participation of Conservative Group in Korean protestant church at 1980s. Because of the lack of political theology, Korean protestant churches show the theological differences in the relation between Church and State, and also act the diverse practices in the social participation. In this period, On the one hand Progressive Group devoted to democratization and human dignity movements, On the other hand Conservative Group devoted to evangelization, asserting the separation between church and state. This opposition between Progressive Group and Conservative Group basically originated from the differences of perspective on the relation between church and state.
Meanwhile, Conservative Group divided into two Groups. the one was a middle and evangelical Group, the other was a fundamental and conservative Group. The former positively asserted the social participation of church as a duty of christian. The latter negatively saw the social participation of christian, asserting the separation between church and state. The Korean Presidential breakfast Prayer Meeting is representative to the social participation of a fundamental and conservative Group during these days. But, In fact, this dissertation deals with the relation between church and state of the middle and Evangelical Group among the two groups.
This dissertation primarily aims at a study about the social participation of the Evangelical Group in Korea Protestant Church. Therefore, this dissertation is historically to study the social participation of Evangelical Group, and then theologically to analyze the relation between church and state the social participation of Evangelical Group. At the same time, this dissertation is to inquire into the dimension of diversity in the social participation of Korean protestant Church. In order to obtain these purposes, this dissertation used the description-method of ecumenical church history that is seek to ‘unity in diversity’. This dissertation described the specific history of Korean church at the dimension of diversity, and then compared it with the universality of history of World Church at the dimension of unity. Specially, tills dissertation examined the theological relationship between two historical traditions, and compared the relation between church and state in Korean protestant church with the relation between church and state in 16 Century-Reformers(Luther, Calvin).
As a result, in this dissertation, I have concluded that the relation between church and state of the middle and evangelical Group in korea is the a theory of Lordship of Christ that is a tradition of Reformed Church. And also in a notion of the right of resistance, the Evangelical Group has the right of resistance of Calvin.
Meanwhile, Conservative Group divided into two Groups. the one was a middle and evangelical Group, the other was a fundamental and conservative Group. The former positively asserted the social participation of church as a duty of christian. The latter negatively saw the social participation of christian, asserting the separation between church and state. The Korean Presidential breakfast Prayer Meeting is representative to the social participation of a fundamental and conservative Group during these days. But, In fact, this dissertation deals with the relation between church and state of the middle and Evangelical Group among the two groups.
This dissertation primarily aims at a study about the social participation of the Evangelical Group in Korea Protestant Church. Therefore, this dissertation is historically to study the social participation of Evangelical Group, and then theologically to analyze the relation between church and state the social participation of Evangelical Group. At the same time, this dissertation is to inquire into the dimension of diversity in the social participation of Korean protestant Church. In order to obtain these purposes, this dissertation used the description-method of ecumenical church history that is seek to ‘unity in diversity’. This dissertation described the specific history of Korean church at the dimension of diversity, and then compared it with the universality of history of World Church at the dimension of unity. Specially, tills dissertation examined the theological relationship between two historical traditions, and compared the relation between church and state in Korean protestant church with the relation between church and state in 16 Century-Reformers(Luther, Calvin).
As a result, in this dissertation, I have concluded that the relation between church and state of the middle and evangelical Group in korea is the a theory of Lordship of Christ that is a tradition of Reformed Church. And also in a notion of the right of resistance, the Evangelical Group has the right of resistance of Calvin.
#진보 진영
#보수 진영
#복음주의 진영
#교회와 국가
#사회 참여
#정교 분리
#개혁교회
#그리스도 주권론
#저항권
#루터
#칼빈
#Progressive Group
#Conservative Group
#Evangelical Group
#Church and State
#Social Participation
#The separa-tion between church and state
#Reformed Church
#A theo-ry of Lordship of Christ
#The right of resistance
#Luther
#Calvin
목차
Ⅰ. 들어가는 말
Ⅱ. 복음주의 진영의 사회 참여에 대한 정의
Ⅲ. 복음주의 진영의 사회 참여 역사
Ⅳ. 복음주의 사회 참여에 나타난 교회와 국가의 관계
Ⅴ. 나가는 말
참고 문헌
English Summary
참고문헌 (24)
참고문헌 신청
1. [학술지(정기간행물)] - / 1931 / Lectures on Calvinism
2. [학술지(정기간행물)] - / / The Basic Ideas of Calvinism A division of Baker Book House Company
3. [학술지(정기간행물)] - / 1989 / an elaboration of the Lausanne Covenant fifteen years later ed by Lausanne Commitee for World Evanglization
4. [학술지(정기간행물)] - / 1973 / 복음주의 신학의 흐름 생명의 말씀사
5. [학술지(정기간행물)] - / 2002 / 복음주의의 기본 진리
2. [학술지(정기간행물)] - / / The Basic Ideas of Calvinism A division of Baker Book House Company
3. [학술지(정기간행물)] - / 1989 / an elaboration of the Lausanne Covenant fifteen years later ed by Lausanne Commitee for World Evanglization
4. [학술지(정기간행물)] - / 1973 / 복음주의 신학의 흐름 생명의 말씀사
5. [학술지(정기간행물)] - / 2002 / 복음주의의 기본 진리
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