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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Calvin's Institutio is composed of the book on God the father, that on the Son, that on the Holy Spirit and that on the church according to the structure of the Credo. This indicates how important Calvin found the ecclesiology. In the fourth book of the Institutio Calvin argues on the nature of the church, its order, its sacrament and its government.
Above all Calvin understood the church as the elect of God. The foundation of the church is the election of God. So long as we live, it is impossible to deny the visible church.
Since the church is the community of those who confess God and Jesus Christ together, all believers are equal there. Calvin explains the communion of the saints with metaphor of body. His theory of church order follows from here. In the church the word of God has the primary position, and both the preachers and the hearers should obey it. Before the word of God everybody is equal. The ministers have their privilege with regard to its function, but the divine authority cannot be transferred to the ministers. Although Calvin distinguish the preachers from the hearers, he judges the difference between them not as the difference in grade, but in functions. As every member of the body has its own function, so every member of the church serves the church with his charisma given by the Holy Spirit.
The theory of the church discipline follows from the nature of the church. The church which hears the word of God should inspect whether its members obey the word. The discipline is necessary for the order of the church. But the discipline is only the means for the healing and its purpose is not the punishment. The discipline cannot be the means for accomplishing the holiness of the church.
If we take the narrow space of Geneva into account. we can understand Calvin's negative view on the church synod. His negative position led finally to the separation of the Calvinists between the presbyterian and the congregational. While the congregationalism lays stress on the negative position of Calvin, the presbyterianism extends the consistoire created by Calvin and lays stress on the merits of the synod.
Above all Calvin understood the church as the elect of God. The foundation of the church is the election of God. So long as we live, it is impossible to deny the visible church.
Since the church is the community of those who confess God and Jesus Christ together, all believers are equal there. Calvin explains the communion of the saints with metaphor of body. His theory of church order follows from here. In the church the word of God has the primary position, and both the preachers and the hearers should obey it. Before the word of God everybody is equal. The ministers have their privilege with regard to its function, but the divine authority cannot be transferred to the ministers. Although Calvin distinguish the preachers from the hearers, he judges the difference between them not as the difference in grade, but in functions. As every member of the body has its own function, so every member of the church serves the church with his charisma given by the Holy Spirit.
The theory of the church discipline follows from the nature of the church. The church which hears the word of God should inspect whether its members obey the word. The discipline is necessary for the order of the church. But the discipline is only the means for the healing and its purpose is not the punishment. The discipline cannot be the means for accomplishing the holiness of the church.
If we take the narrow space of Geneva into account. we can understand Calvin's negative view on the church synod. His negative position led finally to the separation of the Calvinists between the presbyterian and the congregational. While the congregationalism lays stress on the negative position of Calvin, the presbyterianism extends the consistoire created by Calvin and lays stress on the merits of the synod.
목차
Ⅰ. 들어가는 말
Ⅱ. 교회의 본질
Ⅲ. 교직
Ⅳ. 권징
Ⅴ. 노회 정치
Ⅵ. 결론
Abstract
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