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자료유형
학술저널
저자정보
김치완 (제주대학교)
저널정보
역사실학회 역사와실학 歷史와實學 第44輯
발행연도
2011.4
수록면
249 - 277 (29page)

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We are looking for the solution today for diverse adverse effects caused by western industrialization. Especially about the relationship between nature and human being among those diverse adverse effects, that is to say the reason why the ecology issue has received attention is Rationalism?Scientism in modern West certainly have brought the greatest material affluence since the beginning, however, is that it reached counting the cost of threat to human survival because of ecosystem destruction on that process. Being established awareness that why it happened is based on the paradigm of western modern science, by extension, on the philosophicalㆍtheological context supporting it, ie. anthropocentricism and instrumental view of nature, the Orient and Oriental thinking has been given attention.
By the way, between scholars majored in ‘Oriental studies, Oriental Ecological Discourse’ or ‘Oriental Ecologism’ is generally thought it takes on character of ‘Parasitism Discourse’ under a negative view of approach of the alternative paradigm and Orientalism. Therefore, so far, Oriental Ecological Discourse have not gone any further than contrived combination of each notion in disjoined-contextual quotation from Confucianism and Taoism, or than emphasizing human’s moral act as one element of all things in universe.
In this thesis rejected the approaching way up to date, that it has approached the oriental thinking through the alternative paradigm or orientalism, rather looked the Oriental Ecological Discourse would be possible only if understanding the oriental thinking could be defined by anthropocentricism as well.

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Ⅰ. 문제의 인식 -동양적 사유는 ‘代案’인가
Ⅱ. 동양적 사유와 自覺主宰로서의 인간
Ⅲ. 天地自然과 天道의 동양적 세계관
Ⅳ. 동양적 사유에서의 생명과 대안적 패러다임론
Ⅴ. 동양적 생태담론의 가능성과 전제조건
〈Abstract〉

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