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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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In September 2006, writer Tahk-whan Kim published his novel “Chos?n’s Courtlady Lee Sim in Paris.” In May, 2007, another writer Kyung-sook Shin published the novel “LeeJin.” Both novels werehugely praised by each newspaper at the time when they were published. And, on June 23, 2007, the Korea Broadcasting System (KBS) featured “A Korean dancer becomes a Parisienne.” in their history documentary program, “Han’guksaCh?n (Biography of Korean History).” As a result, Li-Tsin became a historical figure, who is even considered the first Korean Siny?s?ng (New Women).
In fact, the stories about her truly can be very interesting materials for people who are looking for historical contents. However, her existence only appeared in a book, “EnCoree,” which Hippolyte Frandin, the second French minister to Korea, co-authored with Claire Vautier. He wrote the book based on his experience but partly wrote with second-hand experience what he heard. His perspective about Chos?n is a negative one based on orientalism. To him, Korea is a nation of mystery or a kingdom of seclusion, which was internationally unknown. He also thinks that Koreans are uncivilized and it is because they are passive slave like.
He said that he has seen Li-Tsin in Chos?n and met with her in France. But, records show that they did not stayed together in Chos?n because Collin de Plancy, the first French Minister who was married to Li-Tsin had left for Japan by the time when Frandin arrived in Chos?n. In addition, Plancy had not got married.
Li-tsin from his story seems to be an entertainer visiting from outside of the palace. She could not be a court lady. In late period of Chosun Dynasty, female dancers only entertained female royal members at a court banquet. At the court banquet for male, young male dancers entertained. Therefore, it is very unlikely that Li-Tsin met the French minister at the royal banquet. If the minister had lived with a Korean woman considered Li-Tsin, it would have been recorded as a big scandal. Especially, any records including the very voluminous and detailed journals of Bishop Mutel, the head of the French Catholic Church in Korea do not prove that Minister Plancy lived with a Korean woman.
Also, Chong-u Hong could not be a high official, who took her back. Certainly, he was one of King Kojong’s close associates and dreamed of modern reformation of the country led by the king. He also handled business for foreign legations as a Section Chief of Foreign Affairs of Department of the Royal Household. So it is not probable that he forcibly took her back from the minister who had supported him, causing her to kill herself. In conclusion, Li-Tsin is a fictitious figure created by orientalism of Frandin combined with sensationalism of Korean novelists or producers.
In fact, the stories about her truly can be very interesting materials for people who are looking for historical contents. However, her existence only appeared in a book, “EnCoree,” which Hippolyte Frandin, the second French minister to Korea, co-authored with Claire Vautier. He wrote the book based on his experience but partly wrote with second-hand experience what he heard. His perspective about Chos?n is a negative one based on orientalism. To him, Korea is a nation of mystery or a kingdom of seclusion, which was internationally unknown. He also thinks that Koreans are uncivilized and it is because they are passive slave like.
He said that he has seen Li-Tsin in Chos?n and met with her in France. But, records show that they did not stayed together in Chos?n because Collin de Plancy, the first French Minister who was married to Li-Tsin had left for Japan by the time when Frandin arrived in Chos?n. In addition, Plancy had not got married.
Li-tsin from his story seems to be an entertainer visiting from outside of the palace. She could not be a court lady. In late period of Chosun Dynasty, female dancers only entertained female royal members at a court banquet. At the court banquet for male, young male dancers entertained. Therefore, it is very unlikely that Li-Tsin met the French minister at the royal banquet. If the minister had lived with a Korean woman considered Li-Tsin, it would have been recorded as a big scandal. Especially, any records including the very voluminous and detailed journals of Bishop Mutel, the head of the French Catholic Church in Korea do not prove that Minister Plancy lived with a Korean woman.
Also, Chong-u Hong could not be a high official, who took her back. Certainly, he was one of King Kojong’s close associates and dreamed of modern reformation of the country led by the king. He also handled business for foreign legations as a Section Chief of Foreign Affairs of Department of the Royal Household. So it is not probable that he forcibly took her back from the minister who had supported him, causing her to kill herself. In conclusion, Li-Tsin is a fictitious figure created by orientalism of Frandin combined with sensationalism of Korean novelists or producers.
목차
1. 머리말
2. 이폴리트 프랑댕과 En Coree의 내용
3. 리진은 실재했던 인물인가?
4. 맺음말
참고문헌
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UCI(KEPA) : I410-ECN-0101-2012-905-003912328