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- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2005.12
- 수록면
- 237 - 270 (34page)
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In this article, I try to analyze the problems of indigenous and mestizo ethnic identities in relation to the indigenous policy of Mexican government. For the better understanding of the indigenous communities and their ethnic identity, it is necessary to conduct comparative study on both indigenous and mestizo societies.
The colonial society was clearly divided into two distinct ethnic groups, indigenas and Europeans. After the independence, in spite of increasing number of mestizo, basic ethnic policy remained same as that of the colonial period. Indigenismo, developed as a result of the Mexican Revolution, introduced the concept of the Mexicanization of indigenas, which aimed to integrate indigenous people into the Mexican society by means of planned acculturation. Based on the idea of paternalistic development, indigenismo was used to develop mestizo identity among indigenous people while modernizing the indigenous communities. Even though indigenismo failed to modernize the indigenous communities, it had severe effects on the elevation of indigenous ethnic consciousness and the revitalization of indigenous organizations and their social movements.
Due to inappropriate and sometimes inconsistent ethnic policy throughout history in Mexico, ethnic identities among mestizo and indigenous people become much more complicated than ever before. First, there is a noticeable discrepancy between ethnic identities defined by the social and national institution and those used in the everyday lives of the people. Second, multiplicity of ethnic identities can be found among the villagers sharing same cultural elements and physical traits. Third, thanks to the opening of the indigenous communities, many indigenous people begin to look down on their ethnic and cultural characteristics and accept the dominant ethnic ideology. Finally, mestizo and indigenous ethnic identities are understood very ambiguously in many occasions and have different meanings according to the specific social situations.
The colonial society was clearly divided into two distinct ethnic groups, indigenas and Europeans. After the independence, in spite of increasing number of mestizo, basic ethnic policy remained same as that of the colonial period. Indigenismo, developed as a result of the Mexican Revolution, introduced the concept of the Mexicanization of indigenas, which aimed to integrate indigenous people into the Mexican society by means of planned acculturation. Based on the idea of paternalistic development, indigenismo was used to develop mestizo identity among indigenous people while modernizing the indigenous communities. Even though indigenismo failed to modernize the indigenous communities, it had severe effects on the elevation of indigenous ethnic consciousness and the revitalization of indigenous organizations and their social movements.
Due to inappropriate and sometimes inconsistent ethnic policy throughout history in Mexico, ethnic identities among mestizo and indigenous people become much more complicated than ever before. First, there is a noticeable discrepancy between ethnic identities defined by the social and national institution and those used in the everyday lives of the people. Second, multiplicity of ethnic identities can be found among the villagers sharing same cultural elements and physical traits. Third, thanks to the opening of the indigenous communities, many indigenous people begin to look down on their ethnic and cultural characteristics and accept the dominant ethnic ideology. Finally, mestizo and indigenous ethnic identities are understood very ambiguously in many occasions and have different meanings according to the specific social situations.
목차
Ⅰ. 서론
Ⅱ. 이론적 관점과 조사지의 특성
Ⅲ. 멕시코의 원주민 정책
Ⅳ. 원주민 정책이 종족성에 미치는 영향
Ⅴ. 원주민과 메스티소의 상호작용
Ⅵ. 결론
Abstract
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UCI(KEPA) : I410-ECN-0101-2012-950-003637589