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학술저널
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한국셰익스피어학회 Shakespeare Review Shakespeare Review Vol.36 No.4
발행연도
2000.12
수록면
825 - 849 (25page)

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The purpose of this paper is to reveal what the essential nature of conflicts on domination and subordination is and how the Venetian society controls and dominates its outsider in Shakespeare's The Merchant of Venice. In this comedy the process of reconciliation, in which the characters overcome the conflict, is one of rationalization to justify the difference established between Christian and Jew, or so called center and margin. Those who rule might maintain their power and authority through consistent surveillance and punishment in order to prevent the collapse of the social hierarchy. And I want to focus on 'venture' ideology which leads Christian Venice to justify this way of domination and to finish the conflicts.
Venetian values, such as Christian charity, love, friendship, and commerce, combined with 'venture' ideology, are rationalized as good and natural, but Shylock, regarded as a subversive force, is prohibited to join the dominant society from the beginning and is excluded from it eventually. People in Venice don't have any natural resources, including the fertile land and fresh water except the sea on which their lives depend. So they must center on the overseas trade, and venture makes them consider it as the most important way to keep the society. In this view, Shylock is considered dangerous to them, because his usury, that seeks for safety, stands opposite to the spirit of venture whose meanings are danger, fortune, courage, and so on. Shakespeare implies that individual identity is only a function of difference from others. Just through venture ideology, this is internalized all Venetian Christians as natural.

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