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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 고조선단군학회 고조선단군학 고조선단군학 제22호
- 발행연도
- 2010.5
- 수록면
- 35 - 67 (33page)
- DOI
- 10.18706/jgds.2010.05.22.35
이용수
초록· 키워드
오류제보하기
The purpose of this paper is to find contextual pragmatics between humanitarian and mutual-living. In Dangun myth, we can find the motive of Being good broadly for the world. As for mutual-living, Jeung-San(1871-1909) define Won Han(resentment and regret) as social and personal insufficiency and Won(寃) as group’s revenge emotion. Jeung-San believed that the root of these dissatisfaction of Won can be solved mutual living’s mind and practice according to Three World’s Heaven Earth Public Affairs.
Jeong-San(1900-1962), the second Master of Won-Buddhism established the ideal civilized society that is formed on the basis of Triple Identity ethics. The global village causes more problems than any other period and jeopardizes human survival. Among many problems such as ecocide, religious violence, aggressive warfare and terrorism, nuclear weapons and destruction of humanity, Triple Identity ethics is oriented to solve these various difficulties and antagonism. This paper is to find out mutual living’s structure and practice among Jeung-San Master and Jeong San Master’s Triple Identity ethics with You Yuong-Mo(1890-1981)’s Mutual Redemption.
Firstly, the motive of Finding God’s nature in man. The principle of public communication and cooperation among vulgar being dies and new being that can communicate with God.
Secondly, the motive of Ruling the world with reason. In Dangun myth, it can change the energy of the world into reason to create a harmonious culture keeping human being esteem, and public communication as human dignity.
Thirdly, the motive of Being good broadly for the world can create the new environment of peace and co-existing living mode beyond ideological conflicts and different business. To help all the people for the mutual living, the mutual harmonious environment is very important beyond ideologies, nations, and global citizenship should be essential in global citizenship.
In conclusion, mutual living is trans-versal values that require global responsibility for prosperity and happiness and community of rights and practice of cosmopolitans. Solution-Won Mutual Harmony and Triple Identity Mutual Harmony with Mutual Redemption can create common goodness as public common ethics of humanitarian spirit.
Jeong-San(1900-1962), the second Master of Won-Buddhism established the ideal civilized society that is formed on the basis of Triple Identity ethics. The global village causes more problems than any other period and jeopardizes human survival. Among many problems such as ecocide, religious violence, aggressive warfare and terrorism, nuclear weapons and destruction of humanity, Triple Identity ethics is oriented to solve these various difficulties and antagonism. This paper is to find out mutual living’s structure and practice among Jeung-San Master and Jeong San Master’s Triple Identity ethics with You Yuong-Mo(1890-1981)’s Mutual Redemption.
Firstly, the motive of Finding God’s nature in man. The principle of public communication and cooperation among vulgar being dies and new being that can communicate with God.
Secondly, the motive of Ruling the world with reason. In Dangun myth, it can change the energy of the world into reason to create a harmonious culture keeping human being esteem, and public communication as human dignity.
Thirdly, the motive of Being good broadly for the world can create the new environment of peace and co-existing living mode beyond ideological conflicts and different business. To help all the people for the mutual living, the mutual harmonious environment is very important beyond ideologies, nations, and global citizenship should be essential in global citizenship.
In conclusion, mutual living is trans-versal values that require global responsibility for prosperity and happiness and community of rights and practice of cosmopolitans. Solution-Won Mutual Harmony and Triple Identity Mutual Harmony with Mutual Redemption can create common goodness as public common ethics of humanitarian spirit.
목차
Ⅰ. 머리말
Ⅱ. 성통광명과 해원상화(解寃相和)의 화용
Ⅲ. 재세이화와 삼동상화(三同相和)의 화용
Ⅳ. 홍익인간과 공속상화(共贖相和)의 화용
Ⅴ. 맺음말
〈참고문헌〉
〈Abstract〉
참고문헌 (39)
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UCI(KEPA) : I410-ECN-0101-2010-911-002403642