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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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King Mu (r, 600~641), the 30th king of Baekje, established Mireuksa Temple. The temple has a very important meaning for the origin of Korean stone pagodas. There is a close connection between the Mireuksa temple and the Maitreya cult.
However, throughout the temple place of Mireuksa the stone pagoda was especially emphasized. This is also dated from the foundation of the Mireuksa temple when a Buddha triad came out of a pond. It can be also connected to the idea of making a pagoda for the Buddha from the Lotus Sutra.
The fable of Seodong was composed with a number of Buddhist symbols. Seodong was very poor from a low social status, but he was born with the energy of a dragon. In this premise, there is a clue that Seodong was granted a great mission that he should make a great Buddhist temple named Mireuksa and transmit the precept of the Buddha. Seodong married Princess Seonhwa, a daughter of King Jinpyeong (r. 579~632) the 26th King of Silla. This fact reflects an ardent Buddhistic belief in the Seodong fable. Moreover, this fable can be created because Baekje was the center of the Maitreya cult in those days. At that time, the hostile relationship between Baekje and Silla was represented by replacing and sublimating a high dimensional Buddhistic symbol.
Cutting his hair to meet Princess Seonhwa is a Buddhist symbol of seeking for a doctrine. Seodong was a hero who had a superior ability before he married Princess Seonhwa. However, he was nearly relegated to the role of a stupid man after he met Princess Seonhwa who symbolized Mireuk Seonhwa. Meeting Princess Seonhwa can be the symbol of a mystic experience where Seodong was converted as a bodhisattva.
The success of Seodong was accomplished by the assistance of Princess Seonhwa and Master Jimyeong who symbolized Maitreya and the Lotus Sutra. So a human autonomy was reduced and a heteronomy was expanded by a handling of the religious messiah like Buddha. Baekje Buddhism kept a character that depends on the external power. This feature was then universally expressed to the religious symbol and art of Baekje.
In the Seodong fable, the poverty and lowliness Seodong took the throne and finally founded a large scale Buddhist temple named Mireuksa and accumulated virtuous deeds. This has something in common with the ideal that anyone can become a Buddha. The Seodong fable has a connection with an universal character of Baekje Buddhism. Baekje Buddhism started from the idea that that all living things have Buddha nature. This presents a prospect that anyone can attain buddhahood. All these characterize Baekje Buddhism, which are represented in the Seodong fable.
However, throughout the temple place of Mireuksa the stone pagoda was especially emphasized. This is also dated from the foundation of the Mireuksa temple when a Buddha triad came out of a pond. It can be also connected to the idea of making a pagoda for the Buddha from the Lotus Sutra.
The fable of Seodong was composed with a number of Buddhist symbols. Seodong was very poor from a low social status, but he was born with the energy of a dragon. In this premise, there is a clue that Seodong was granted a great mission that he should make a great Buddhist temple named Mireuksa and transmit the precept of the Buddha. Seodong married Princess Seonhwa, a daughter of King Jinpyeong (r. 579~632) the 26th King of Silla. This fact reflects an ardent Buddhistic belief in the Seodong fable. Moreover, this fable can be created because Baekje was the center of the Maitreya cult in those days. At that time, the hostile relationship between Baekje and Silla was represented by replacing and sublimating a high dimensional Buddhistic symbol.
Cutting his hair to meet Princess Seonhwa is a Buddhist symbol of seeking for a doctrine. Seodong was a hero who had a superior ability before he married Princess Seonhwa. However, he was nearly relegated to the role of a stupid man after he met Princess Seonhwa who symbolized Mireuk Seonhwa. Meeting Princess Seonhwa can be the symbol of a mystic experience where Seodong was converted as a bodhisattva.
The success of Seodong was accomplished by the assistance of Princess Seonhwa and Master Jimyeong who symbolized Maitreya and the Lotus Sutra. So a human autonomy was reduced and a heteronomy was expanded by a handling of the religious messiah like Buddha. Baekje Buddhism kept a character that depends on the external power. This feature was then universally expressed to the religious symbol and art of Baekje.
In the Seodong fable, the poverty and lowliness Seodong took the throne and finally founded a large scale Buddhist temple named Mireuksa and accumulated virtuous deeds. This has something in common with the ideal that anyone can become a Buddha. The Seodong fable has a connection with an universal character of Baekje Buddhism. Baekje Buddhism started from the idea that that all living things have Buddha nature. This presents a prospect that anyone can attain buddhahood. All these characterize Baekje Buddhism, which are represented in the Seodong fable.
목차
Ⅰ. 머리말
Ⅱ. 미륵사의 조영
Ⅲ. 미륵사와 법화신앙
Ⅳ. 서동설화의 불교적 상징
Ⅴ. 서동설화를 통해 본 백제불교의 성격
Ⅵ. 맺음말
〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2010-911-002850627