지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Local elites in Choseon dynasty during 15th-16th century intented to select wife's hometown as their last settlements where they would have lived in whole lives and inherited their estate and properties to their descendants under the traditional social customs such as 'son-in-law living with wife's family in father-in-law house'. But some elites decided to their mother's hometown or father's hometown as their last settlements, it was very rarely though. They could comparatively freely choose various areas as settle fields at that time.
Therefore elites had to use very intensive strategies to acquire their living bases as far as possible in order that descendants could settle down successfully and their descendants were flourished in that place. The critical factors to acquire good hometown are economic and ideological. In economic preposition, agricultural productivity is the most important factor. The elites especially favored the rice paddy fields where irrigation system such as the dammed pool for irrigation(川防) could be easily established in their residence, because it was the 15th-16th centuries that technology of rice agriculture splendidly improved and the agricultural productivity was very plentiful. The elites' migration from downtown to vicinity, and from dryfield to ricefield was very strongly intervened with these economic situations.
In ideological preposition, the increase of elites who adhered to behavior in neo-confucian thoughts(性理學) was the most important factor. Neo-confucianism was the very political thoughts based on a patrilineal family system(宗法) originated from ancient China. So the deeper elites got understand neo-confucianism, conflicts between new neo-confucianism social customs and old traditional social practices were getting more amplified. Through this passionate dispute, the family operating system was gradually replaced from 'son-in-law living with wife's family in father-in-law house' to 'daughter-in-law living in husband's house', from various compound family by marriage to unilinear lineage centered by patrilineal family, and from inheritance by equal distribution to inheritance by legal eldest son etc.
It was occurred simultaneously when the elites migrated to rice producible vicinity and they gained social power as local political group. It was the late 15th - mid 16th century. After it passed one or two generations, the recognition of elite's hometown was started to change even rapidly. Now it was patrilineal village a great ancestor borne and raised up that the neo-confucianism oriented elites really wanted to live in. The patrilineal family system showed up its feature in long Korean history at last. Hereafter, wife's hometown and mother's hometown was merely fixed one place that a person used to visit in a short time.
Therefore elites had to use very intensive strategies to acquire their living bases as far as possible in order that descendants could settle down successfully and their descendants were flourished in that place. The critical factors to acquire good hometown are economic and ideological. In economic preposition, agricultural productivity is the most important factor. The elites especially favored the rice paddy fields where irrigation system such as the dammed pool for irrigation(川防) could be easily established in their residence, because it was the 15th-16th centuries that technology of rice agriculture splendidly improved and the agricultural productivity was very plentiful. The elites' migration from downtown to vicinity, and from dryfield to ricefield was very strongly intervened with these economic situations.
In ideological preposition, the increase of elites who adhered to behavior in neo-confucian thoughts(性理學) was the most important factor. Neo-confucianism was the very political thoughts based on a patrilineal family system(宗法) originated from ancient China. So the deeper elites got understand neo-confucianism, conflicts between new neo-confucianism social customs and old traditional social practices were getting more amplified. Through this passionate dispute, the family operating system was gradually replaced from 'son-in-law living with wife's family in father-in-law house' to 'daughter-in-law living in husband's house', from various compound family by marriage to unilinear lineage centered by patrilineal family, and from inheritance by equal distribution to inheritance by legal eldest son etc.
It was occurred simultaneously when the elites migrated to rice producible vicinity and they gained social power as local political group. It was the late 15th - mid 16th century. After it passed one or two generations, the recognition of elite's hometown was started to change even rapidly. Now it was patrilineal village a great ancestor borne and raised up that the neo-confucianism oriented elites really wanted to live in. The patrilineal family system showed up its feature in long Korean history at last. Hereafter, wife's hometown and mother's hometown was merely fixed one place that a person used to visit in a short time.
목차
Ⅰ. 머리말
Ⅱ. 15세기 지식인들의 고향관
Ⅲ. 16세기 士族層의 거주지 선택 전략
Ⅳ. 맺음말
〈부표〉
〈부도〉
〈Abstract〉
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