지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The late eighteenth century was the period when the free blacks in America increased sharply and the 'black Atlantic' was born. The living sphere of Afro-Americans expanded to Canada, Europe, and Africa crossing Atlantic ocean not limited to America and West Indies, thus became cosmopolitan 'black Atlantic.' They experienced various lives as 'noble savage' of Africa, 'naive victims' of European slave merchants, prisoners of American Indians, priests in Nova Scotia, sailors of merchant ships, and abolitionists, etc. They expressed their experiences inducting slave life, economic accomplishments, and conversion to Christianity into self-narrative and autobiographical writing.
Stories of religious conversion by James Gronniosaw and John Marrant were published by white editors who wrote down oral statements of authors, and intended to prove spiritual redemption of blacks. Thus they failed to show black's unique thoughts on their experience of various ethnicities such as American Indians, English, Dutch, and Spaniard. Willie autobiography of Gronniosaw showed the image of typical black who were assimilated to Christian beliefs and culture, Man-ant expressed through his address his criticism on slavery as antithesis to principles of Freemasonry and tenets of Christianity. Autobiographies by Ottobah Cugoano and Olaudah Equiano were not merely written confessions of faith, but using religious discourses they indicted immorality of slavery and criticized dualism of White society. Cugoano denounced inhumane exploitation by Spanish conquering of America, and Euqiano compared the values and culture of Christian society with other cultures of various regions.
The diversity of black Atlantic's experiences reached its highest point with dynamic life of Equiano. Black Atlantic writers were not aliens or outsiders, and their consciousness shows independent assimilation and resistance to mainstream culture, not confined to so called 'double consciousness.' Especially Equiano lived a cosmopolitan life not comparable to any Western man at that time securing critical perspectives on White society's values and religion, thus making him near to the concept of Paul Gilroy's 'modern black Atlantic.' Antiracism of Marrant and Equiano and anticolonialism of Cugoano were forerunners of counterculture to Western modernity It is for a future study to decide whether the activities and consciousness of Equiano and others represent blacks who lived crossing Atlantic world, but the spokesperson role these 'black Atlantic' played for African slaves in the late eighteenth century when was the crucial period for the fate of Afro-Americans connotes an important historical meaning.
Stories of religious conversion by James Gronniosaw and John Marrant were published by white editors who wrote down oral statements of authors, and intended to prove spiritual redemption of blacks. Thus they failed to show black's unique thoughts on their experience of various ethnicities such as American Indians, English, Dutch, and Spaniard. Willie autobiography of Gronniosaw showed the image of typical black who were assimilated to Christian beliefs and culture, Man-ant expressed through his address his criticism on slavery as antithesis to principles of Freemasonry and tenets of Christianity. Autobiographies by Ottobah Cugoano and Olaudah Equiano were not merely written confessions of faith, but using religious discourses they indicted immorality of slavery and criticized dualism of White society. Cugoano denounced inhumane exploitation by Spanish conquering of America, and Euqiano compared the values and culture of Christian society with other cultures of various regions.
The diversity of black Atlantic's experiences reached its highest point with dynamic life of Equiano. Black Atlantic writers were not aliens or outsiders, and their consciousness shows independent assimilation and resistance to mainstream culture, not confined to so called 'double consciousness.' Especially Equiano lived a cosmopolitan life not comparable to any Western man at that time securing critical perspectives on White society's values and religion, thus making him near to the concept of Paul Gilroy's 'modern black Atlantic.' Antiracism of Marrant and Equiano and anticolonialism of Cugoano were forerunners of counterculture to Western modernity It is for a future study to decide whether the activities and consciousness of Equiano and others represent blacks who lived crossing Atlantic world, but the spokesperson role these 'black Atlantic' played for African slaves in the late eighteenth century when was the crucial period for the fate of Afro-Americans connotes an important historical meaning.
목차
Ⅰ. 머리말
Ⅱ. ‘대서양 흑인’의 등장
Ⅲ. ‘대서양 흑인’의 저술 활동
Ⅳ. ‘대서양 흑인’의 문화적응과 자아의식
Ⅴ. 맺음말
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Fluid Color, Mobile Subject: Olaudah Equiano’s Sailing Self in The Interesting Narrative
18세기영문학
2018 .01
-
에퀴아노의 자서전에 나타난 문화적 혼종성
19세기 영어권 문학
2009 .02
-
The Significance of Equiano’s Interesting Narrative in the Slave Narrative Genre
외국문학연구
2011 .02
-
‘대서양사’ 연구의 현황과 전망 : 폴 뷔텔의 『대서양』에 기초하여
해항도시문화교섭학
2018 .04
-
미국 흑인 건국세대의 이념과 활동
역사교육
2011 .03
-
Aestheticizing Blackness in Elizabeth Barrett Browning’s Abolitionist Poetry
19세기 영어권 문학
2019 .03
-
『지트니』 : 탈식민주의적 읽기
영어영문학연구
2013 .01
-
대서양 세계의 형성과 ‘서구의 흥기’
역사학보
2016 .12
-
흑인 여성 극작가와 흑인연극의 정전문제
현대영미드라마
2004 .08
-
영 제국정책 논쟁과 대서양 노예무역의 폐지 : C. L. 브라운의 『도덕자본』(Moral Capital)을 중심으로
HOMO MIGRANS
2016 .11
-
가학적 흑인 남성성의 구성과 그 대안의 모색—앨리스 워커의 <그레인지 코플랜드의 세 번째 인생> 연구
영어영문학21
2019 .01
-
토니 모리슨의 『가장 푸른 눈』에 나타난 흑인의 정체성 상실 및 자기혐오에 대한 고찰
영어영문학
2020 .02
-
상상된 아프리카 : 조라 닐 허스튼의 Spears에 나타난 뿌리 찾기의 양상
현대영미드라마
2006 .04
-
영국사, 대서양사, 지구사: 영국사 연구의 새로운 지평?
영국 연구
2010 .01
-
윌리엄 포크너 소설에 나타나는 흑인 인권의 문제: 팔월의 빛을 중심으로
근대영미소설
2016 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
미국 흑인 건국세대의 이념과 활동
李英孝
역사교육
2011
.03
19세기 아프리카계 미국 노예가정의 의ㆍ식ㆍ주생활 : 통제와 저항
박은진
한국아프리카학회지
2010
.12
The Significance of Equiano’s Interesting Narrative in the Slave Narrative Genre
Min‐Jung Lee
외국문학연구
2011
.02
남북전쟁 전 미국의 아프리카계 노예들과 기독교
박은진
Asian Journal of African Studies
2011
.02
아프리카계 미국노예들의 이름 짓기 문화
박은진
한국아프리카학회지
2008
.12
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-374-018539608