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Features and Systems of the National Rites in the Silla Kingdom
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新羅 國家祭祀의 체계와 성격

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Type
Academic journal
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Journal
The Association For Korean Historical Studies The Journal of Korean History No.118 KCI Excellent Accredited Journal
Published
2002.9
Pages
113 - 134 (22page)

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Features and Systems of the National Rites in the Silla Kingdom
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Because Silla accepted the ritual system of Tang, the National Ritual system was organized with the Tang system in mind. However, the traditional ritual system was also maintained and integrated along with the acceptance of the Tang system, and thus, reveal many differences with the original Tang system. The priest conducting the ritual, an aspect of traditional ceremony, was preserved, while new ritual systems from Tang were applied.
In addition, the Silla National Ritual was recorded in more detail than the Koguryo or Paekche system in the ritual ceremony for agriculture. On the other hand, ritual ceremony for heaven was recorded carefully for both Koguryo and Paekche, but not for Silla. However, if the main god for the temple palace were the god of heaven and earth, we can understand that the Three Kingdoms all performed rituals for heaven. Silla valued the ritual ceremonies for notable mountains and great streams, reflecting not only religious faith but also strong military purposes. After the unification war, the Tang ritual system was accepted, while the former tradition was maintained. Confucian style rituals were not held. Thus, the view that Confucianism became the national ideology of Silla by the Middle period requires reconsideration. If Confucianism had become the national ideology at that time, Confucian rituals such as Sokjonje would have been held.
#국가제사체계 #토착적 제사체계 #당의 제사제도 #천지신 #National ritual system #Traditional ritual system #Tang ritual system #The god of heaven and earth

Contents

Ⅰ. 머리말
Ⅱ. 신라 국가제사의 체계
Ⅲ. 신라 국가제사의 성격
Ⅳ. 신라 국가제사의 특징
Ⅴ. 맺음말
〈ABSTRACT〉

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