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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In the dissertation. I could explain about Buddhism which enhanced the King power accumulation during the Shilla kingdom in contrast with Koguryu(高句麗) and Pyekche(百濟) cases. Koguryu had used the worship of God of Heaven(天神信仰) show the meaning of the son of heaven(天帝之子ㆍ皇天之子) from some inscription on stone monument as a tool of royal authority. On the while, Pyekche had tried to change the traditional beliefs that sacrifice for the heaven and the mother earth(祭天祀地) into more sophisticated foreign religions such as Buddhism(佛敎) and Confucianism(儒敎) to create King-orientated national building enterprise with transfer the capital at two times.
The Kings of Shilla had targeted Buddhism as a national religion. Also. Shill a had filled insufficient aspects of Buddhism into Confucianism (儒敎). Therefore, Kim's clan of Shilla had achieved their royal power through Buddhism-oriented system during Mid-ancient time. For example. King Chin-heung(眞興). King Chin-pyong(眞平). and Empress Chun-deukr (善德) had cemented and enlarged Buddhism through all aspect and in the way of life to enhance their royal leadership.
Finally. I insist that. in the ancient state building time. the will of power elites and Kings. and time. space of each nation respectively. should determine and effect the unique patterns of each national building course. And in the case of Shilla. above all. the will and the many different sophisticate policies to catch Buddhist thought in order to build the royal authority was much more important factor than any other external factors such as religion itself and its mechanical sophisticating system.
The Kings of Shilla had targeted Buddhism as a national religion. Also. Shill a had filled insufficient aspects of Buddhism into Confucianism (儒敎). Therefore, Kim's clan of Shilla had achieved their royal power through Buddhism-oriented system during Mid-ancient time. For example. King Chin-heung(眞興). King Chin-pyong(眞平). and Empress Chun-deukr (善德) had cemented and enlarged Buddhism through all aspect and in the way of life to enhance their royal leadership.
Finally. I insist that. in the ancient state building time. the will of power elites and Kings. and time. space of each nation respectively. should determine and effect the unique patterns of each national building course. And in the case of Shilla. above all. the will and the many different sophisticate policies to catch Buddhist thought in order to build the royal authority was much more important factor than any other external factors such as religion itself and its mechanical sophisticating system.
목차
Ⅰ. 머리말
Ⅱ. 旣存 硏究 成果의 問題點 및 새로운 理解 方向
Ⅲ. 中央集權的 王權의 登場에 따른 支配 理念의 變遷
Ⅳ. 맺음말
〈ABSTRACT〉
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