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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Jeongeobwon(淨業院), Insuwon(仁壽院), Jasuwon(慈壽院), and Anilwon(安逸院)were the temples within the palace, where the women of the royal family and nobility during the Chosun period believed devoutly in Buddhism and lived for the rest of their days. They are called bhksun?-won of royal family because they were mostly placed in the palace in which the women of royal family took the tonsure and led a religious life.
Among them, Jeongeobwon(淨業院) is a conventional bhksun?-won that was handed down from Koryo to Chosun period, where the women of royal family and noble women entered the priesthood. Generally, Anilwon(安逸院) replaced the role of Jeongeobwon(淨業院) after it was abolished, and Jasuwon(慈壽院) and Insuwon(仁壽院) were the royal harem's dwellings of the late king but they served as places for those women to live religious lives until future generations as they themselves used them as temples and became devout believers in Buddhism.
These bhksun?-wons originated from the king's concern for the late king's royal harem or women of royal family who wanted to become bhksun?s or his intention to prepare for a separate house whenever a king passed away or any usurpation of the throne or events related with the royal family took place.
In particular, the Chosun dynasty put restrictions on the lonesome women of royal family who believed in Buddhism outside the palace, and prohibited womenfolks from going to the buddhist temple and virgins from becoming bhksun?s, Moreover, their acts were obliged to be curbed by their position in society, that is, a royal family member.
In the 6th year of the king Kwanghae-kun(光海君), however, the activities of bhksun?-won became markedly quailed as the women of royal family and king's harem were increasingly controlled by the state in taking the tonsure, and finally Jasuwon(慈壽院)and Insuwon(仁壽院) wes abolished under Hyunjong's(顯宗) reign. Afterward the official buddhist temple in the palace disappeared and it could not be seen again.
But their belief in buddhism rose above a simple act of respecting buddhism centering around the royal family and gradually spread over the walls of the palace, which resulted in contributing much to the belief in buddhism during the Chosun period.
Among them, Jeongeobwon(淨業院) is a conventional bhksun?-won that was handed down from Koryo to Chosun period, where the women of royal family and noble women entered the priesthood. Generally, Anilwon(安逸院) replaced the role of Jeongeobwon(淨業院) after it was abolished, and Jasuwon(慈壽院) and Insuwon(仁壽院) were the royal harem's dwellings of the late king but they served as places for those women to live religious lives until future generations as they themselves used them as temples and became devout believers in Buddhism.
These bhksun?-wons originated from the king's concern for the late king's royal harem or women of royal family who wanted to become bhksun?s or his intention to prepare for a separate house whenever a king passed away or any usurpation of the throne or events related with the royal family took place.
In particular, the Chosun dynasty put restrictions on the lonesome women of royal family who believed in Buddhism outside the palace, and prohibited womenfolks from going to the buddhist temple and virgins from becoming bhksun?s, Moreover, their acts were obliged to be curbed by their position in society, that is, a royal family member.
In the 6th year of the king Kwanghae-kun(光海君), however, the activities of bhksun?-won became markedly quailed as the women of royal family and king's harem were increasingly controlled by the state in taking the tonsure, and finally Jasuwon(慈壽院)and Insuwon(仁壽院) wes abolished under Hyunjong's(顯宗) reign. Afterward the official buddhist temple in the palace disappeared and it could not be seen again.
But their belief in buddhism rose above a simple act of respecting buddhism centering around the royal family and gradually spread over the walls of the palace, which resulted in contributing much to the belief in buddhism during the Chosun period.
목차
Ⅰ. 서론
Ⅱ. 왕실의 비구니원 치폐와 변천
Ⅲ. 비구니원의 신행과 그 의의
Ⅳ. 결론
〈Abstract〉
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