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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Korean church historians agree to our nation meeting Gospel on Silla period at first. So, most of all Korean Church historical books start to write the first chapter with a possibility of the Kyungkyo (Nestorian Church) mission. Since then, our nation has met with Gospel. As a result, Roman Catholic Church Faith Community was formed in 1784, Protestant Faith Community in 1879. The history of Christian in a nation begins to form Faith Community. The history of Korean Protestants starts to form 'Self-formed Faith Community' in this land at first. This 'Self-formed Faith Community' means the groups of Faith Community formed by itself without any foreign missionary supports. And missionaries starting Allen formed 'Missionary Community' in this land in 1885. And then 'Self-formed Faith Community' centered natives met with 'Missionary Community' centered foreign missionaries re-formed 'Che-Chung-Won Faith Community' as their upper community. This 'Che-Chung-Won Faith Community' played the role of the most important missionary center in the early days of mission in Korea.
Until now, Korean Church historians had not many concerns about Che-Chung-Won, Royal Hospital and first western medical missionary center. But now Severance Hospital(or Yunsei medical college) and Namdaemoon Church in Seoul both rooted in Che-Chung-Won is concerning on an approach on the 'Che-Chung-Won Faith Community'. Therefore this article will research the forming process of 'Che-Chung-Won Faith Community' through reinterpretation of until now research results and historical documents, evaluating the historical meaning of the 'Che-Chung- Won Faith Community'. Through this article, many researchers will get very important insights on the relation of the early native Christians and western missionaries, and a process of early Protestant History.
As a result, 'Che-Chung-Won Faith Community' accomplished three-fold missionary work, Church, Hospital and School. The meeting center of the missionary work was Che-Chung-Won. So, Che-Chung-Won was a Church, a Hospital and a School. But until now Che-Chung-Won was called only as a Hospital, Che-Chung-Won Hospital. Che-Chung-Won is a Church, Che-Chung- Won Church, also a School, Che-Chung-Won School. And there were several 'Mission Stations', for example, Daegu Station, Kwangju Station, Busan Station, Pyungyang Station etc. This Stations also formed in relationship to the 'Self-formed Faith Community' formed in the territory and the 'Missionary Community' missioned from Seoul. The stations also accomplished three-fold missionary work, Church, Hospital and School. And the Church, Hospital and School were at the same territory. Therefore 'Che-Chung-Won Faith Community' was the original form of mission paradigm to spread Gospel in Korea.
Until now, Korean Church historians had not many concerns about Che-Chung-Won, Royal Hospital and first western medical missionary center. But now Severance Hospital(or Yunsei medical college) and Namdaemoon Church in Seoul both rooted in Che-Chung-Won is concerning on an approach on the 'Che-Chung-Won Faith Community'. Therefore this article will research the forming process of 'Che-Chung-Won Faith Community' through reinterpretation of until now research results and historical documents, evaluating the historical meaning of the 'Che-Chung- Won Faith Community'. Through this article, many researchers will get very important insights on the relation of the early native Christians and western missionaries, and a process of early Protestant History.
As a result, 'Che-Chung-Won Faith Community' accomplished three-fold missionary work, Church, Hospital and School. The meeting center of the missionary work was Che-Chung-Won. So, Che-Chung-Won was a Church, a Hospital and a School. But until now Che-Chung-Won was called only as a Hospital, Che-Chung-Won Hospital. Che-Chung-Won is a Church, Che-Chung- Won Church, also a School, Che-Chung-Won School. And there were several 'Mission Stations', for example, Daegu Station, Kwangju Station, Busan Station, Pyungyang Station etc. This Stations also formed in relationship to the 'Self-formed Faith Community' formed in the territory and the 'Missionary Community' missioned from Seoul. The stations also accomplished three-fold missionary work, Church, Hospital and School. And the Church, Hospital and School were at the same territory. Therefore 'Che-Chung-Won Faith Community' was the original form of mission paradigm to spread Gospel in Korea.
목차
서론
1. 이 땅에 형성된 서양 선교사 공동체
2. 제중원 신앙공동체의 한국교회사적 의의
3. 새 시대의 사명을 준비하는 ‘제중원 신앙공동체’ : 못자리로서 제중원
결론
참고문헌
〈Abstract〉
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