지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The doctrine of a cubic-shaped earth, first suggested by a young Seoin-Noron scholar Sin Yu of the Hoseo School in about 1705, tells about the existence of 'other' worlds on the earth, including even an antipodal land in which people stood upside down. This strange doctrine, influenced by the Western concept of a round earth, attracted many enthusiastic followers among the colleagues in a strongly conservative academic school of Gweon Sangha, the alleged successor of Song Siyeol. Subsequently Sin Yu's doctrine became a grave issue of the school and remained as such for several decades even after his premature death in 1706.
This article examines how this seemingly ‘unorthodox’ doctrine, conflicting with both the commonsensical world view of a flat earth and the Zhu Xi's cosmological doctrine, was able to attract serious scholars of the Zhu Xi scholarship. Two points will be suggested. First, Sin Yu and his followers successfully circumvented the criticisms of colleagues based on the commonsensical world view and Zhu Xi orthodoxy ? by suggesting many absurdities of the so called commonsensical flat earth cosmology, and at the same time by reinterpreting relevant passages of classical texts, including Zhu Xi's, to make them tally with Sin's doctrine. This impressive rhetorical feat, however, does not exhaust the charm of the doctrine. The second point of this article identifies the more profound source of its charm in its link to a Daoxue doctrine about the natures of human beings and plants-animals. Most proponents of Sin's doctrine believed that humans and animals shared the ethical nature?the manifestation of the universal Principle. I argue that in the mind of Sin Yu's followers the doctrine of a cubic-shaped earth was, implicitly but closely, associated with the doctrine of the equality of human and animal natures. These two doctrines, I will suggest further, shared a deeply rooted aspiration among those Korean literati for a cosmic communication: an aspiration inspired by the cosmic voyages of Matteo Ricci from the antipodal land to this world?a world of bloody factional strifes in which no one could easily find an exit but a catastrophic ending.
This article examines how this seemingly ‘unorthodox’ doctrine, conflicting with both the commonsensical world view of a flat earth and the Zhu Xi's cosmological doctrine, was able to attract serious scholars of the Zhu Xi scholarship. Two points will be suggested. First, Sin Yu and his followers successfully circumvented the criticisms of colleagues based on the commonsensical world view and Zhu Xi orthodoxy ? by suggesting many absurdities of the so called commonsensical flat earth cosmology, and at the same time by reinterpreting relevant passages of classical texts, including Zhu Xi's, to make them tally with Sin's doctrine. This impressive rhetorical feat, however, does not exhaust the charm of the doctrine. The second point of this article identifies the more profound source of its charm in its link to a Daoxue doctrine about the natures of human beings and plants-animals. Most proponents of Sin's doctrine believed that humans and animals shared the ethical nature?the manifestation of the universal Principle. I argue that in the mind of Sin Yu's followers the doctrine of a cubic-shaped earth was, implicitly but closely, associated with the doctrine of the equality of human and animal natures. These two doctrines, I will suggest further, shared a deeply rooted aspiration among those Korean literati for a cosmic communication: an aspiration inspired by the cosmic voyages of Matteo Ricci from the antipodal land to this world?a world of bloody factional strifes in which no one could easily find an exit but a catastrophic ending.
목차
Ⅰ. 논쟁의 전개
Ⅱ. 마테오 리치와 신유-육면세계설의 서구적 유래
Ⅲ. “상식은 누구의 편인가?”-‘육면세계’와 ‘地浮水上’
Ⅳ. “경전은 누구의 편인가?”-《중용》과 《주자어류》
Ⅴ. “소통과 구분”-육면세계설과 인성물성론
Ⅵ. 맺음말
〈ABSTRACT〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
THE HISTORY OF DOCTRINES : ANOTHER LOOK
신학과세계
1986 .11
-
The Doctrine of Adoption
인문학연구
2006 .02
-
孔子的“中庸”智慧
동아인문학
2008 .12
-
퇴계 이황의 『주역』 공부-퇴계 이황의 주자학 이해의 심화과정에 대한 한 고찰
동양한문학연구
2018 .01
-
Prominent buddhist Leaders And their Doctrines
Korea Journal
1964 .05
-
J. Calvin's Doctrine of the Church
신학연구
1974 .11
-
지구 연대에 대한 신학적 검토
창조론오픈포럼
2009 .01
-
Origen`s Doctrine of Human Being and the Christian Life
한국기독교신학논총
2002 .07
-
The Doctrine of LI and CH'I in Models of Western Philosophy
신학논단
1982 .12
-
‘모순 불가능성’ 논증과 프로타고라스
대동철학
2014 .01
-
창조론
신학정론
1984 .11
-
Zhu Xi’s Ge-wu-zhi-zhi Theory and Its Implications in Reconstructing the Postmodern Curriculum
THE REVIEW OF KOREAN STUDIES
2004 .06
-
교리의 현대적 의의
신학지남
2006 .03
-
사회문화적 차원에서 본 칭의론
신학논단
1997 .06
-
칼빈의 인간론
신학논단
1997 .06
-
죄의 성격과 본질
신학연구
1956 .06
-
한국교회의 문제는 칭의론 때문일까? : 한국교회 칭의론 논쟁과 종교개혁의 관점
한국기독교신학논총
2016 .04
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-018333950