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The 『King Sukjong and Empress Inhyun Ga-rye-do-gam-eu-guei(嘉禮都監儀軌)(肅宗仁顯王后嘉禮都監儀軌)』 preserved in the Jangsogak(藏書閣) contains the record and history of the matrimonial ceremony between King Sukjong and Empress Inhyun held in 1681. Immediately after Empress Ingyung(仁敬王后) passed away on October 26, 1680, the king ordered his servants to select a virgin who will become the next empress.
On March 12, 15 empress candidates were selected at the first stage, including the daughters of Ji-gyum Cho(趙持謙) and Yu-jung Min(閔維重) who were higher government officers. Five empress candidates were selected at the second stage and the daughter of Yu-jung Min was finally selected to become the empress at the third stage. On March 26. The selection of the empress was made within a short period time, which implies that the power of the relatives of the empress of Seoin(西人) who advocated 'Nation-wide Appointment of Government Executives and Selection of Empress from Their Group' was strong after the enthronement of King Injo(仁祖反正).
According to the 『Five National Rules(國朝五禮儀)』, King Sukjong and Empress Inhyun held a matrimonial ceremony and followed the Six Matrimonial Formalities(六禮). Before they took the procedures of Six Matrimonial Formalities, they held a ritual ceremony at Sajik(社稷) and Jongmyo(宗廟). On April 13, the King officially proposed a marriage to Empress Inhyun, according to the matrimonial formalities. The king, dressed with ritual costumes, stayed at Injeongjeon(仁政殿) and sent his servant with his message and cranes to the empress's house according to the matrimonial formalities to deliver his proposal of marriage. On April 20, the king sent treasures to empress's house according to the matrimonial formalities. The Napjingeu (納徵儀) ceremony of delivery of treasures and Sunapjingeu (受納徵儀) ceremony of reception of treasures were held at Injeongjeon and at the secondary palace with the king, with a crown on his head and formal dress.
Following these ceremonies, another ceremony Gogirye(告期禮) was held to set the wedding date on April 25. Gogieu(告期儀) was the ceremony to propose the wedding date and Sugogieu(受告期儀) was the ceremony to accept the proposed date. Checkbirye (冊妃儀) a ceremony for enthronement of the selected empress and Sucheckbirye (受冊妃儀) a ceremony for acceptance of the enthronement were held at Injeongjeon and Oigung(於義宮) each on May 2. The king sent his servants to the secondary palace to deliver his message to Empress Inhyun, who accepted it.
Finally on May 13, King Sukjong visited empress's room at the secondary palace and followed the Jeonanrye(奠雁禮) where the king and the empress knelt down and bowed each other. After this ceremony, two more ceremonies were followed: Chinyongrye(親迎禮) which calls the king and the empress to the palace and Dongroiyeon(同牢)宴 where the king and empress held a banquet at Changgyunggung(昌慶宮) after they returned to the palace.
Following the above ceremonies, the king and empress followed the 'Six Matrimonial Formalities (Napche, Napjing, Gogi, Checkbi, Chinyung and Dongroi)' after the preparation processes (Gurnhongryung, Cheojadanjabong, Gantek and Gyebigyuljeong). The Six Matrimonial Formalities are based on the 『Five National Rules』 and 『Five Formalities』 Most royal matrimonial ceremonies during the Chosun Dynasty followed the procedures according to these.
One significant ceremony among others is 'Chinyung'. In the Sejong-shilrok(世宗實錄) and Napbieu of 『Five National Formalities』 this is mentioned as 'Myungsabong' instead of Chinyung. It seems the procedures of the Six Matrimonial Formalities have slightly changed according to the circumstances.
As such, there have been differences between the formalities and actual practices. And to apply the formalities practically to the actual situations, 『Gukjo-sok-orye(國朝續五禮儀)』 was regulated by changing the King's Bongyeong to Chinyeong. King Yungjo, published 『Gukhon-jeong-rye(國婚定例)』 and 『Sangbang-jeong-rye(尙方定例)』 to effectively rearrange the royal matrimonial formalities. Accordingly, the royal matrimonial formalities, following the Five National Rules after King Sukjong and Empress Inhyun, were reestablished according to the new standards and formalities to be included in the 『Gukjo-sok-orye』. They became models of the national formalities and rules during the latter period of the Chosun Dynasty.
On March 12, 15 empress candidates were selected at the first stage, including the daughters of Ji-gyum Cho(趙持謙) and Yu-jung Min(閔維重) who were higher government officers. Five empress candidates were selected at the second stage and the daughter of Yu-jung Min was finally selected to become the empress at the third stage. On March 26. The selection of the empress was made within a short period time, which implies that the power of the relatives of the empress of Seoin(西人) who advocated 'Nation-wide Appointment of Government Executives and Selection of Empress from Their Group' was strong after the enthronement of King Injo(仁祖反正).
According to the 『Five National Rules(國朝五禮儀)』, King Sukjong and Empress Inhyun held a matrimonial ceremony and followed the Six Matrimonial Formalities(六禮). Before they took the procedures of Six Matrimonial Formalities, they held a ritual ceremony at Sajik(社稷) and Jongmyo(宗廟). On April 13, the King officially proposed a marriage to Empress Inhyun, according to the matrimonial formalities. The king, dressed with ritual costumes, stayed at Injeongjeon(仁政殿) and sent his servant with his message and cranes to the empress's house according to the matrimonial formalities to deliver his proposal of marriage. On April 20, the king sent treasures to empress's house according to the matrimonial formalities. The Napjingeu (納徵儀) ceremony of delivery of treasures and Sunapjingeu (受納徵儀) ceremony of reception of treasures were held at Injeongjeon and at the secondary palace with the king, with a crown on his head and formal dress.
Following these ceremonies, another ceremony Gogirye(告期禮) was held to set the wedding date on April 25. Gogieu(告期儀) was the ceremony to propose the wedding date and Sugogieu(受告期儀) was the ceremony to accept the proposed date. Checkbirye (冊妃儀) a ceremony for enthronement of the selected empress and Sucheckbirye (受冊妃儀) a ceremony for acceptance of the enthronement were held at Injeongjeon and Oigung(於義宮) each on May 2. The king sent his servants to the secondary palace to deliver his message to Empress Inhyun, who accepted it.
Finally on May 13, King Sukjong visited empress's room at the secondary palace and followed the Jeonanrye(奠雁禮) where the king and the empress knelt down and bowed each other. After this ceremony, two more ceremonies were followed: Chinyongrye(親迎禮) which calls the king and the empress to the palace and Dongroiyeon(同牢)宴 where the king and empress held a banquet at Changgyunggung(昌慶宮) after they returned to the palace.
Following the above ceremonies, the king and empress followed the 'Six Matrimonial Formalities (Napche, Napjing, Gogi, Checkbi, Chinyung and Dongroi)' after the preparation processes (Gurnhongryung, Cheojadanjabong, Gantek and Gyebigyuljeong). The Six Matrimonial Formalities are based on the 『Five National Rules』 and 『Five Formalities』 Most royal matrimonial ceremonies during the Chosun Dynasty followed the procedures according to these.
One significant ceremony among others is 'Chinyung'. In the Sejong-shilrok(世宗實錄) and Napbieu of 『Five National Formalities』 this is mentioned as 'Myungsabong' instead of Chinyung. It seems the procedures of the Six Matrimonial Formalities have slightly changed according to the circumstances.
As such, there have been differences between the formalities and actual practices. And to apply the formalities practically to the actual situations, 『Gukjo-sok-orye(國朝續五禮儀)』 was regulated by changing the King's Bongyeong to Chinyeong. King Yungjo, published 『Gukhon-jeong-rye(國婚定例)』 and 『Sangbang-jeong-rye(尙方定例)』 to effectively rearrange the royal matrimonial formalities. Accordingly, the royal matrimonial formalities, following the Five National Rules after King Sukjong and Empress Inhyun, were reestablished according to the new standards and formalities to be included in the 『Gukjo-sok-orye』. They became models of the national formalities and rules during the latter period of the Chosun Dynasty.
목차
Ⅰ. 머리말
Ⅱ. 자료 개관
Ⅲ. 嘉禮節次와 內容
Ⅳ. 맺음말
참고문헌
(별첨)
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