지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In the above, we examined the women's history of Seongnam area from the Eolithic era to the end of Japanese rule. Due to the lack of historical materials, we couldn't restore the life of women in Seongnam area perfectly. We'll keep research for those lost records and continually update hereafter. In the conclusion, women's life in connection with distinctiveness of Seongnam area will be summarized.
In Seongnam area, although historic relics of the Paleolithic Age have not been found, we believe that people lived from the Eolithic era because relics of the Neolithic Age have been found in Sampyung-dong as well as the relics of the Bronze Age in Kumto-dong, Taepyung-dong, Sujin-dong, Sasong-dong and Hasanwon-dong. Seongnam area first belonged to Paekche and then it became incorporated into Silla and Kokuryo in the Three Kingdoms period. In the Unified Silla, Seongnam area belonged to Hansan-ju and then the geographical name changed to Gwanju-mok on Hyunjong period (顯宗) in Koryo dynasty. The name changed to Gwangju on Taejo period in Joseon dynasty(l392~1910 A.D.). On Injo period of the 17th century, after the construction of Namhan-san-sung(南漢山城), finally it came to be called Seongnam (meaning "southern part of castle") and shows her name as an historic spot.
Seongnam area has been an important region from the Three Kingdoms period because geographically it's close to Han-gang (漢江). Although it's not called Seongnam at that time, this area did play an important role as a part of Gwangju in the history Korea. In Koryo dynasty, there had been marital relations with royal family, lasting three generations, belonged to Gwangju-mok among 12 moks. In the period of Mongol's invasion, every man and woman fought to the death against Mongolian army. As a result, people in Seongnam were rewarded with the deduction of taxes and exemption from the miscellaneous national duties.
In Joseon dynasty, this area thrived with Naksaeng-yeuk (洛生驛), lodging houses, pubs and etc. as a gateway between Hanyang (The Capital of the Joseon dynasty; 漢陽) and the southern parts like Samnam (三南) region, Kyungki, and Kangwon area. As a point of strategic importance, there were Chunlim-san beacon (天臨山烽燧臺 : Chunlim-mountain signal-fire tower) and the Namhansansung.
Women's life in Seongnam had been influenced in various ways by variety of geographical distinctiveness. For the management of station and beacon-like military facility, it imposed heavy burden on the people of Seongnam. For all kinds of receptions i.e. King's frequent visit, military and government official transfer, people in Naksaengyeok, Seongnam and Gwangju had to defray big expenses. As a result, some of them went bankrupt.
Accordingly, a sizable number of women had to make their own living actively. Many population passed by like travelers and lodgers in Naksaeng-jang (Naksaeng-city market). The women in Seongnam worked dealt as peddlers and also ran pubs. Also, many women were engaged in making various products to sell in the market.
As found in the local anecdote of Domi's wife, Confucian ideas like loyalty, filial piety and unconditional fidelity to husband can be found easily in Seongnam area Seongnam was a center of Neo-Confucianism (性理學) in the end of Koryo dynasty. Also Seongnam belonged to Gwangju region, which was a center of Silhak (實學 : Korean realism) so there were a lot of exemplary woman in Joseon dynasty and famous female writer like Kangjungildong came from the area.
These types of traditions have successfully rooted to warren in Seongnam and made them resist, participate in independence movement under the Japanese rule. It also influenced to Ms. Kak-Kyung Yoo, who was a famous feminist from Soongnam, and an activist in the emancipation of women.
In Seongnam area, although historic relics of the Paleolithic Age have not been found, we believe that people lived from the Eolithic era because relics of the Neolithic Age have been found in Sampyung-dong as well as the relics of the Bronze Age in Kumto-dong, Taepyung-dong, Sujin-dong, Sasong-dong and Hasanwon-dong. Seongnam area first belonged to Paekche and then it became incorporated into Silla and Kokuryo in the Three Kingdoms period. In the Unified Silla, Seongnam area belonged to Hansan-ju and then the geographical name changed to Gwanju-mok on Hyunjong period (顯宗) in Koryo dynasty. The name changed to Gwangju on Taejo period in Joseon dynasty(l392~1910 A.D.). On Injo period of the 17th century, after the construction of Namhan-san-sung(南漢山城), finally it came to be called Seongnam (meaning "southern part of castle") and shows her name as an historic spot.
Seongnam area has been an important region from the Three Kingdoms period because geographically it's close to Han-gang (漢江). Although it's not called Seongnam at that time, this area did play an important role as a part of Gwangju in the history Korea. In Koryo dynasty, there had been marital relations with royal family, lasting three generations, belonged to Gwangju-mok among 12 moks. In the period of Mongol's invasion, every man and woman fought to the death against Mongolian army. As a result, people in Seongnam were rewarded with the deduction of taxes and exemption from the miscellaneous national duties.
In Joseon dynasty, this area thrived with Naksaeng-yeuk (洛生驛), lodging houses, pubs and etc. as a gateway between Hanyang (The Capital of the Joseon dynasty; 漢陽) and the southern parts like Samnam (三南) region, Kyungki, and Kangwon area. As a point of strategic importance, there were Chunlim-san beacon (天臨山烽燧臺 : Chunlim-mountain signal-fire tower) and the Namhansansung.
Women's life in Seongnam had been influenced in various ways by variety of geographical distinctiveness. For the management of station and beacon-like military facility, it imposed heavy burden on the people of Seongnam. For all kinds of receptions i.e. King's frequent visit, military and government official transfer, people in Naksaengyeok, Seongnam and Gwangju had to defray big expenses. As a result, some of them went bankrupt.
Accordingly, a sizable number of women had to make their own living actively. Many population passed by like travelers and lodgers in Naksaeng-jang (Naksaeng-city market). The women in Seongnam worked dealt as peddlers and also ran pubs. Also, many women were engaged in making various products to sell in the market.
As found in the local anecdote of Domi's wife, Confucian ideas like loyalty, filial piety and unconditional fidelity to husband can be found easily in Seongnam area Seongnam was a center of Neo-Confucianism (性理學) in the end of Koryo dynasty. Also Seongnam belonged to Gwangju region, which was a center of Silhak (實學 : Korean realism) so there were a lot of exemplary woman in Joseon dynasty and famous female writer like Kangjungildong came from the area.
These types of traditions have successfully rooted to warren in Seongnam and made them resist, participate in independence movement under the Japanese rule. It also influenced to Ms. Kak-Kyung Yoo, who was a famous feminist from Soongnam, and an activist in the emancipation of women.
목차
1. 서론
2. 원시시대 성남지역 여성사
3. 삼국시대 성남지역 여성사
4. 통일신라시대 성남지역 여성사
5. 고려시대 성남지역 여성사
6. 조선시대 성남지역 여성사
7. 일제하 성남지역 여성사
8. 결론
〈참고문헌〉
Abstract
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