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This paper attempts to study Choe Chi Won′s ideologies by escaping the old macro method study and delving into a more specific micro method.
We will study the events and people that formed the foundation of Choe Chi Won′s academic knowledge while he wrote the ‘Four Mountain Inscription’. We will cite specific incidences that are considered important. This paper has centered many of its citations on Chinese history. As a result we can see that the subject of interest changes with the period of when certain inscriptions were carved. For example, on the Great-Soongbok Temple Inscription(大崇福寺碑銘), the establishment and development of the Han(漢) nation was mostly attributed to royal subjects. On the Great-Nanghye Hwasang Inscription(大郞慧和尙碑銘), the attribution went to Chang Lyang(張良), and on the jijeung Daesa Inscription(智證大師碑銘), the attribution went to the hermits who lived in hiding. These changes can make one assume that radical political and social changes were interrelated at the time.
The jingam Seonsa Inscription(眞鑑禪師碑銘) emphasizes ideals such as ‘out with the old and in with the new’ and ‘things that have to be done can only be carried out when it is possible’. When reflecting these problems, one can assume that at the time of Shila society a need for reform was probably felt.
We will study the events and people that formed the foundation of Choe Chi Won′s academic knowledge while he wrote the ‘Four Mountain Inscription’. We will cite specific incidences that are considered important. This paper has centered many of its citations on Chinese history. As a result we can see that the subject of interest changes with the period of when certain inscriptions were carved. For example, on the Great-Soongbok Temple Inscription(大崇福寺碑銘), the establishment and development of the Han(漢) nation was mostly attributed to royal subjects. On the Great-Nanghye Hwasang Inscription(大郞慧和尙碑銘), the attribution went to Chang Lyang(張良), and on the jijeung Daesa Inscription(智證大師碑銘), the attribution went to the hermits who lived in hiding. These changes can make one assume that radical political and social changes were interrelated at the time.
The jingam Seonsa Inscription(眞鑑禪師碑銘) emphasizes ideals such as ‘out with the old and in with the new’ and ‘things that have to be done can only be carried out when it is possible’. When reflecting these problems, one can assume that at the time of Shila society a need for reform was probably felt.
목차
1. 문제의 제기
2. 四山碑銘의 撰述에 引用된 原文 내용의 검토
3. 「眞鑑禪師碑銘」에 인용된 中國歷史 事例의 내용과 그 傾向
4. 앞으로의 연구 방향
Abstract
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