지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The days to take the waters fall on the fifth of May(Dan-oh), the fifteenth of June(Yu-du), the seventh of July(Chil-seok), the fifteenth of July(Baik-jung), or the dog-days(Bok-nal), which are all one of the hottest summer days, the days of the strongest vitality(Chung-yang-il, Strong Yang Energy Day). People take the waters at such places as mineral water wells, waterfalls, and the beach, where there is cool and clean water that springs. In case taking the waters at home, people add such ingredients as irides(chang-po) to the water so that it changes into medicinal water.
Taking the waters, one of the calendric practices, has been done to overcome hot weather or to prevent seasonal diseases by recognizing certain waters as having medicinal effect in case the waters are in certain places or transformed through certain changes. There are three different types of such practice in the Gyeongsangdo provinces(Yeongnam district). The first type is washing the hair, which is usually practiced on Dan-oh by shampooing in iris-water(changpomul) and the most commonly practiced one. The second type is drinking medicinal water, which is practiced on dog-days in the northern part of the Gyeongsangdo provinces. The third type is taking the big waters, which can be classified into raking the beach water and taking the waterfalls. The former is practiced in certain coastal areas of the eastern part; the latter is usually practiced on Yu-du or Chil-seok in the mountainous areas.
Taking the waters, one of the calendric practices, has been done to overcome hot weather or to prevent seasonal diseases by recognizing certain waters as having medicinal effect in case the waters are in certain places or transformed through certain changes. There are three different types of such practice in the Gyeongsangdo provinces(Yeongnam district). The first type is washing the hair, which is usually practiced on Dan-oh by shampooing in iris-water(changpomul) and the most commonly practiced one. The second type is drinking medicinal water, which is practiced on dog-days in the northern part of the Gyeongsangdo provinces. The third type is taking the big waters, which can be classified into raking the beach water and taking the waterfalls. The former is practiced in certain coastal areas of the eastern part; the latter is usually practiced on Yu-du or Chil-seok in the mountainous areas.
목차
Ⅰ. 서론:선행연구 검토와 논의의 방향
Ⅱ. 물맞이의 지역적 양상과 유형분류
Ⅲ. 물맞이에 대한 생태학적 해석과 물의 생명성
Ⅳ. 결론:물맞이 세시풍속의 문화적 의미
참고문헌
참고문헌 (32)
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