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In this essay, I aim at a comprehensive understanding of postmodem memory and its politics by rereading Thomas Pynchon's Vineland.
Vineland shows a much greater sense of new possibilities than Pynchon's ealier novels. Even if we can't say it exactly transcends the system, Pynchon tries to change it and develop new forms of subjectivity in Vineland. The politics and sense of history in this novel are not altogether different from Pynchon's earlier novels. But what is markedly different in Vineland is the popularized historical and political sense.
From paranoia (in V. and The Crying of Lot 49), which depend on a reasonably coherent subject, Pynchon moves through schizophrenia (in Gravity's Rainbow) to Thanatoia (in Vineland). Thanatoia allows the possibility of some reconstruction. In the face of the well-known "death of the subject" as well as the end of the old class system, Pynchon shows the formation of a differential politics of groups called Thanatoia who exist in a state between life and death. But They are not only ghosts. Actually they are so much like Preterites of Gravity's Rainbow. Near the end of Vineland, The Thanatoids all simutaneously wake to a promise of renewed life.
In Vineland, the possibilities which transcend the going order in the present are rigorously limited by the existing historical conditions. But, Pynchon seems to suggest that one of the jobs of the historian(the author) is to reconstruct the past possibilities which would have had to exit at the time in question in the text.
Vineland shows a much greater sense of new possibilities than Pynchon's ealier novels. Even if we can't say it exactly transcends the system, Pynchon tries to change it and develop new forms of subjectivity in Vineland. The politics and sense of history in this novel are not altogether different from Pynchon's earlier novels. But what is markedly different in Vineland is the popularized historical and political sense.
From paranoia (in V. and The Crying of Lot 49), which depend on a reasonably coherent subject, Pynchon moves through schizophrenia (in Gravity's Rainbow) to Thanatoia (in Vineland). Thanatoia allows the possibility of some reconstruction. In the face of the well-known "death of the subject" as well as the end of the old class system, Pynchon shows the formation of a differential politics of groups called Thanatoia who exist in a state between life and death. But They are not only ghosts. Actually they are so much like Preterites of Gravity's Rainbow. Near the end of Vineland, The Thanatoids all simutaneously wake to a promise of renewed life.
In Vineland, the possibilities which transcend the going order in the present are rigorously limited by the existing historical conditions. But, Pynchon seems to suggest that one of the jobs of the historian(the author) is to reconstruct the past possibilities which would have had to exit at the time in question in the text.
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